Footnotes

[1] Audre Lorde, Sister Outsider: Essays and Speeches (Berkeley: Crossing Press, 1984), 4.

[2] Raoul Vaneigem, The Revolution of Everyday Life, trans. Donald Nicholson-Smith (Seattle: Rebel Press, 2001), 26.

[3] Michel Foucault, “Preface,” in Anti-Oedipus: Capitalism and Schizophrenia, by Gilles Deleuze and Félix Guattari (Minneapolis: University of Minnesota Press, 1983), xi–xiv.

[4] The concept of the “public secret” originated with situationism, and we borrow it from the Institute of Precarious Consciousness, in their suggestion that anxiety is a public secret of contemporary capitalism. See Institute for Precarious Consciousness, “Anxiety, Affective Struggle, and Precarity Consciousness-Raising,” Interface 6/2 (2014), 271–300.

[5] Alfredo M. Bonanno, Armed Joy (London: Elephant Editions, 1998), https://theanarchistlibrary.org/library/alfredo-m-bonanno-armed-joy.

[6] See, for instance: John Holloway, Change the World Without Taking Power: The Meaning of Revolution Today, 2nd Revised Edition (London: Pluto Press, 2005), 19-42; The Invisible Committee, To Our Friends 216-219.

[7] The concept of sad militancy comes to us from Michel Foucault and Colectivo Situaciones. See Foucault, “Preface”; Colectivo Situaciones, “Something More on Research Militancy: Footnotes on Procedures and (In)Decisions,” in Constituent Imagination, ed. Erika Biddle and Stevphen Shukaitis (Oakland: AK Press, 2007), 73–93.

[8] Brian Massumi, “Translator’s Foreword: Pleasures of Philosophy,” in A Thousand Plateaus: Capitalism and Schizophrenia, by Gilles Deleuze and Félix Guattari (Minneapolis: University of Minnesota Press, 1987), ix–xv.

[9] Zainab Amadahy, “Protest Culture: How’s It Working for Us?,” Rabble.ca, July 20, 2010, http://rabble.ca/news/2010/07/protest-culture-how%E2%80%99s-it-working-us.

[10] This phrase is often attributed to Frederic Jameson who wrote “Someone once said that it is easier to imagine the end of the world than to imagine the end of capitalism.” See Frederic Jameson, “Future City,” New Left Review 21 (2003), 77.

[11] Gilles Deleuze and Félix Guattari, Anti-Oedipus: Capitalism and Schizophrenia (Minneapolis: University of Minnesota Press, 1983), 38.

[12] Audre Lorde, Sister Outsider (Trumansburg: Crossing Press, 1984), 53.

[13] “The Wild Beyond: With and for the Undercommons,” in The Undercommons: Fugitive Planning & Black Study, by Ferd Moten and Stefano Harney (Wivenhoe: Minor Compositions, 2013), 10. http://www.minorcompositions.info/wp-content/uploads/2013/04/undercommons-web.pdf.

[14] Gilles Deleuze and Claire Parnet, Dialogues II, (New York: Columbia University Press, 2007), 61.

[15] Dean Spade, “On Normal Life,” interview by Natalie Oswin, Society and Space (January 2014), http://societyandspace.org/2014/01/15/on-6/.

[16] “Joy—Definition of Joy in English,” Oxford English Dictionary (Oxford: Oxford University Press, 2016), https://en.oxforddictionaries.com/definition/joy.

[17] Rebecca Solnit, “We Could Be Heroes,” EMMA Talks, Vancouver, February 17, 2016. http://emmatalks.org/session/rebecca-solnit/.

[18] Sara Ahmed, The Promise of Happiness (Durham: Duke University Press, 2010), 192.

[19] Leanne Betasamosake Simpson, “Indict the System: Indigenous & Black Connected Resistance,” LeanneSimpson.ca, http://leannesimpson.ca/indict-the-system-indigenous-black-connected-resistance/ (accessed November 28, 2014).

[20] Our interpretation of Spinoza’s concept of joy comes from many sources, but one of the most helpful is Mary Zournazi’s interview with the affect theorist Brian Massumi, in which he distinguishes joy from happiness. See Mary Zournazi, “Navigating Movements: A Conversation with Brian Massumi,” in Hope: New Philosophies for Change, by Mary Zournazi (New York: Routledge, 2002), 241-242.

[21] Gustavo Esteva, interview by carla bergman and Nick Montgomery, email, April 26, 2014.

[22] Silvia Federici, interview by carla bergman and Nick Montgomery, telephone, January 18, 2016.

[23] Lorde, Sister Outsider, 57.

[24] adrienne maree brown, interview by Nick Montgomery and carla bergman, email, November 11, 2015.

[25] This reading of Deleuze is indebted to conversations with Kim Smith and the reading she has developed of Susan Ruddick. See Susan Ruddick, “The Politics of Affect: Spinoza in the Work of Negri and Deleuze,” Theory, Culture & Society 27/4 (2010), 21–45.

[26] Bædan, “The Anti-Social Turn,” Bædan 1: Journal of Queer Nihilism (August 2012), 186.

[27] This notion of wisdom is drawn from Claire Carlisle’s helpful explanation of Spinozan wisdom as something akin to “emotional intelligence.” See Claire Carlisle, “Spinoza, Part 7: On the Ethics of the Self,” The Guardian, March 21, 2011, https://www.theguardian.com/commentisfree/belief/2011/mar/21/spinoza-ethics-of-the-self.

[28] Marina Sitrin, interview by Nick Montgomery and carla bergman, email, February 4, 2016.

[29] “Militant,” Wikipedia, https://en.wikipedia.org/w/index.php?title=Militant&oldid=754366474 (accessed December 12, 2016).

[30] Melanie Matining, interview by carla bergman and Nick Montgomery, in person, May 6, 2014.

[31] Jackie Wang, “Against Innocence: Race, Gender and the Politics of Safety,” LIES Journal 1 (2012), 13.

[32] Idem, 10.

[33] Glen Coulthard, interview by carla bergman and Nick Montgomery, in person, March 16, 2016.

[34] Ibid.

[35] Kiera L. Ladner and Leanne Simpson, eds., This Is an Honor Song: Twenty Years since the Blockades (Winnipeg: Arbeiter Ring, 2010), 1.

[36] Deborah B. Gould, Moving Politics: Emotion and ACT UP’s Fight against AIDS (Chicago: University of Chicago Press, 2009), 178.

[37] Sebastián Touza, interview by Nick Montgomery and carla bergman, email, February 2, 2016.

[38] Sebastián Touza, “Antipedagogies for Liberation Politics, Consensual Democracy and Post-Intellectual Interventions” (PhD dissertation, Simon Fraser University, 2008), 136–7. https://www.academia.edu/544417/Antipedagogies_for_liberation_politics_consensual_democracy_and_post-intellectual_interventions.

[39] For a fuller discussion of these dynamics, see Marina Sitrin, Everyday Revolutions: Horizontalism and Autonomy in Argentina (London: Zed Books, 2012).

[40] Margaret Killjoy, interview by carla bergman and Nick Montgomery, email, March 8, 2014.

[41] Anonymous, “Robot Seals as Counter-Insurgency: Friendship and Power from Aristotle to Tiqqun,” Human Strike, https://humanstrike.wordpress.com/2013/08/27/robot-seals-as-counter-insurgency-friendship-and-power-from-aristotle-to-tiqqun/ (accessed August 27, 2013).

[42] brown, interview by Nick Montgomery and carla bergman.

[43] The turn of phrase “making kin” comes to us from the feminist philosopher Donna Haraway. See Donna Haraway, “Anthropocene, Capitalocene, Plantationocene, Chthulucene: Making Kin,” Environmental Humanities 6/1 (2015), 161.

[44] Idem, 163.

[45] “Freedom—Definition of Freedom in English,” Oxford English Dictionary (Oxford: Oxford University Press, 2016). https://en.oxforddictionaries.com/definition/freedom.

[46] Douglas Harper, “Free (Adj.),” Online Etymology Dictionary, http://www.etymonline.com/index.php?term=free (accessed November 30, 2016).

[47] Ibid.

[48] Editors of the American Heritage Dictionaries, eds., Word Histories and Mysteries: From Abracadabra to Zeus (Boston: Houghton Mifflin, 2004), 103.

[49] Invisible Committee, To Our Friends, trans. Robert Hurley (South Pasadena: Semiotext(e), 2015), 127.

[50] Thomas Hobbes, Leviathan (Oxford: Oxford Paperbacks, 2008), Chapter XIII, Of the Natural Condition of Mankind.

[51] This short account of the Age of Reason is drawn primarily from Silvia Federici. See Federici, Caliban and the Witch: Women, the Body and Primitive Accumulation (New York: Autonomedia, 2004), 133–62.

[52] Some books we have found helpful include Jane Bennett, Vibrant Matter: A Political Ecology of Things (Durham: Duke University Press, 2010); Gilles Deleuze, Expressionism in Philosophy: Spinoza, trans. Martin Joughin (New York: Zone Books, 1992); Moira Gatens, ed., Feminist Interpretations of Benedict Spinoza (University Park: Penn State University Press, 2009); Antonio Negri, The Savage Anomaly: The Power of Spinoza’s Metaphysics and Politics (Minneapolis: University of Minnesota Press, 1991); Tiqqun, Introduction to Civil War, trans. Alexander R. Galloway and Jason E. Smith (Los Angeles: Semiotext(e), 2010).

[53] Our reading of Spinoza is drawn primarily from Deleuze and those he has influenced. For helpful introductions to this lineage, see Gilles Deleuze, “Lecture on Spinoza’s Concept of Affect” (Lecture, Cours Vincennes, Paris, 1978), https://www.gold.ac.uk/media/deleuze_spinoza_affect.pdf; Michael Hardt, “The Power to Be Affected,” International Journal of Politics, Culture, and Society 28/3 (September 1, 2015), 215–22; Brian Massumi, Politics of Affect (Cambridge: Polity, 2015).

[54] “Ethics—Definition of Ethics in English,” Oxford English Dictionary (Oxford: Oxford University Press, 2016), https://en.oxforddictionaries.com/definition/ethics.

[55] Deleuze, “Lecture on Spinoza’s Concept of Affect.”

[56] This anecdote is based on conversations and exchanges with Kim Smith.

[57] Invisible Committee, The Coming Insurrection (Los Angeles: Semiotext(e), 2009), 32.

[58] Haraway, “Anthropocene, Capitalocene, Plantationocene, Chthulucene.”

[59] Ivan Illich to Madhu Suri Prakash, “Friendship,” n.d.

[60] This is drawn from Anonymous, “Robot Seals as Counter-Insurgency.”

[61] Coulthard, Interview with Glen Coulthard.

[62] See for instance Maria Mies, Patriarchy and Accumulation on a World Scale: Women in the International Division of Labor (London: Zed Books, 2014); Andrea Smith, “Heteropatriarchy and the Three Pillars of White Supremacy: Rethinking Women of Color Organizing,” in The Color of Violence: The Incite! Anthology, INCITE! Women of Color Against Violence, eds., (Oakland: South End Press, 2006), 66–73; Andrea Smith, Conquest: Sexual Violence and American Indian Genocide (Cambridge, MA: South End Press, 2010); Federici, Caliban and the Witch.

[63] Silvia Federici, “Preoccupying: Silvia Federici,” interview by Occupied Times, October 25, 2014, http://theoccupiedtimes.org/?p=13482.

[64] Dean Spade, “For Lovers and Fighters,” in We Don’t Need Another Wave: Dispatches from the Next Generation of Feminists, ed. Melody Berger (Emeryville: Seal Press, 2006), 28–39, http://www.makezine.enoughenough.org/newpoly2.html.

[65] bell hooks, Outlaw Culture: Resisting Representations (New York: Routledge, 2006), 249.

[66] Leanne Betasamosake Simpson, “I Am Not a Nation-State,” Indigenous Nationhood Movement, November 6, 2013, http://nationsrising.org/i-am-not-a-nation-state/.

[67] Leanne Betasamosake Simpson, interview by Nick Montgomery and carla bergman, email, November 2, 2015.

[68] Raúl Zibechi, Territories in Resistance: A Cartography of Latin American Social Movements, trans. Ramor Ryan (Oakland: AK Press, 2012), 39.

[69] Idem, 41.

[70] Silvia Federici, “Permanent Reproductive Crisis: An Interview with Silvia Federici,” interview by Marina Vishmidt, July 3, 2013, http://www.metamute.org/editorial/articles/permanent-reproductive-crisis-interview-silvia-federici.

[71] Mia Mingus, “On Collaboration: Starting With Each Other,” Leaving Evidence, August 3, 2012, https://leavingevidence.wordpress.com/2012/08/03/on-collaboration-starting-with-each-other/.

[72] Gustav Landauer, Revolution and Other Writings: A Political Reader, ed. Gabriel Kuhn (Oakland: PM Press, 2010), 214.

[73] Idem, 90.

[74] Idem, 101.

[75] Idem, 91.

[76] scott crow, Black Flags and Windmills: Hope, Anarchy, and the Common Ground Collective, 2nd ed. (Oakland: PM Press, 2014), 199.

[77] Richard J. F. Day, Gramsci Is Dead: Anarchist Currents in the Newest Social Movements (Toronto: Between the Lines, 2005), 127.

[78] Richard J. F. Day, “From Hegemony to Affinity,” Cultural Studies 18/5 (2004), 716–48.

[79] Subcomandante Insurgente Marcos, Ya Basta!: Ten Years of the Zapatista Uprising, ed. Ziga Vodovnik, (Oakland: AK Press, 2004), 77.

[80] Gloria Anzaldúa, “(Un)natural Bridges, (Un)safe Spaces,” in This Bridge We Call Home: Radical Visions for Transformation, Gloria Anzaldúa and AnaLouise Keating, eds. (New York: Routledge, 2002), 3.

[81] Zainab Amadahy, “Community, ‘Relationship Framework’ and Implications for Activism,” Rabble.ca, July 13, 2010, http://rabble.ca/news/2010/07/community-%E2%80%98relationship-framework%E2%80%99-and-implications-activism.

[82] Coulthard, Interview by.

[83] Glen Sean Coulthard, Red Skin, White Masks: Rejecting the Colonial Politics of Recognition (Minneapolis: University Of Minnesota Press, 2014), 31.

[84] Coulthard, interview by Nick Montgomery and carla bergman.

[85] Leanne Simpson, Dancing On Our Turtle’s Back: Stories of Nishnaabeg Re-Creation, Resurgence, and a New Emergence (Winnipeg: Arbeiter Ring Press, 2011), 32.

[86] Luam Kidane and Jarrett Martineau, “Building Connections across Decolonization Struggles,” ROAR, October 29, 2013, https://roarmag.org/essays/african-indigenous-struggle-decolonization/.

[87] Harsha Walia, “Decolonizing Together: Moving beyond a Politics of Solidarity toward a Practice of Decolonization,” Briarpatch, January 1, 2012, https://briarpatchmagazine.com/articles/view/decolonizing-together.

[88] Coulthard, interview by Nick Montgomery and carla bergman.

[89] Friedrich Wilhelm Nietzsche, Thus Spake Zarathustra: A Book for All and None, trans. Thomas Wayne (New York: Algora Publishing, 2003), 42.

[90] Coulthard, interview by Nick Montgomery and carla bergman.

[91] Mingus, “On Collaboration.”

[92] Simpson, interview by Nick Montgomery and carla bergman.

[93] Ursula LeGuin, “Ursula K Le Guin’s Speech at National Book Awards: ‘Books Aren’t Just Commodities,’” The Guardian, November 20, 2014, https://www.theguardian.com/books/2014/nov/20/ursula-k-le-guin-national-book-awards-speech.

[94] scott crow, Black Flags and Windmills: Hope, Anarchy, and the Common Ground Collective, 2nd ed. (Oakland: PM Press, 2014), 173.

[95] adrienne maree brown, “That Would Be Enough,” adriennemareebrown.net, September 6, 2016, http://adriennemareebrown.net/2016/09/06/that-would-be-enough/.

[96] VOID Network, “VOID Network on the December 2008 Insurrection in Greece,” B.A.S.T.A.R.D. Conference, University of California, Berkeley, March 14, 2010, https://www.indybay.org/newsitems/2010/03/18/18641710.php.

[97] Many works within this current remain untranslated into English; however, there are a few English sources. In particular, we learned a lot from Sebastian Touza’s PhD dissertation and our interview with him. See Colectivo Situaciones, 19&20: Notes for a New Social Protagonism, trans. Nate Holdren and Sebastian Touza (New York: Minor Compositions, 2012); Deleuze, “Lecture on Spinoza’s Concept of Affect”; Marta Malo de Molina, “Common Notions, Part 1: Workers-Inquiry, Co-Research, Consciousness-Raising,” European Institute for Progressive Cultural Policies, April 2004, http://eipcp.net/transversal/0406/malo/en; Marta Malo de Molina:, “Common Notions, Part 2: Institutional Analysis, Participatory Action-Research, Militant Research,” European Institute for Progressive Cultural Policies, April 2004, http://eipcp.net/transversal/0707/malo/en; Touza, “Antipedagogies for Liberation Politics, Consensual Democracy and Post-Intellectual Interventions”; Touza, Interview with Sebastián Touza.

[98] Touza, “Antipedagogies for Liberation Politics, Consensual Democracy and Post-Intellectual Interventions,” 210.

[99] Nora Samaran, “On Gaslighting,” Dating Tips for the Feminist Man, June 28, 2016, https://norasamaran.com/2016/06/28/on-gaslighting/.

[100] Matt Hern, “The Promise of Deschooling,” Social Anarchism 25 (1998), http://library.nothingness.org/articles/SI/en/display_printable/130.

[101] Toby Rollo, “Feral Children: Settler Colonialism, Progress, and the Figure of the Child,” Settler Colonial Studies (June 2016), 1–20.

[102] Gilles Deleuze, “Postscript on the Societies of Control,” October 59 (1992), 3–7.

[103] Institute for Precarious Consciousness, “We Are All Very Anxious,” WeArePlanC.org, April 4, 2014, http://www.weareplanc.org/blog/we-are-all-very-anxious/.

[104] Sitrin, Everyday Revolutions, 37.

[105] Ivan Illich, Tools for Conviviality (New York: Harper & Row, 1973), 12.

[106] Our readings and understandings of Illich's work, and our understanding of conviviality in particular, is indebted to conversations with friends who either knew Illich personally or worked closely with his ideas, including Gustavo Esteva, Madhu Suri Prakash, Dan Grego, Dana L. Stuchul and Matt Hern.

[107] Quoted in The Invisible Committee, To Our Friends, 232–3.

[108] Marina Sitrin, ed., Horizontalism: Voices of Popular Power in Argentina (Oakland: AK Press, 2006); Sitrin, Everyday Revolutions.

[109] Rebecca Solnit, A Paradise Built in Hell: The Extraordinary Communities That Arise in Disaster (New York: Penguin Books, 2009), 2.

[110] Idem, 7.

[111] Leanne Simpson, “Dancing the World into Being: A Conversation with Idle No More’s Leanne Simpson,” Yes! Magazine, March 5, 2013, http://www.yesmagazine.org/peace-justice/dancing-the-world-into-being-a-conversation-with-idle-no-more-leanne-simpson.

[112] Quoted in Tony Manno, “Unsurrendered,” Yes! Magazine, 2015, http://www.arcgis.com/apps/MapJournal/index.html?appid=b24e304ce1944493879cba028607dfc7.

[113] INCITE! Women of Color Against Violence, “INCITE! Critical Resistance Statement,” 2001, http://www.incite-national.org/page/incite-critical-resistance-statement.

[114] Rachel Zellars and Naava Smolash, “If Black Women Were Free: Part 1,” Briarpatch, August 16, 2016, http://briarpatchmagazine.com/articles/view/if-black-women-were-free.

[115] Victoria Law, “Against Carceral Feminism,” Jacobin, October 17, 2014, https://www.jacobinmag.com/2014/10/against-carceral-feminism/.

[116] Creative Interventions, “Toolkit,” CreativeInterventions.org, http://www.creative-interventions.org/tools/toolkit/ (accessed December 1, 2016).

[117] Quoted in carla bergman and Corine Brown, Common Notions: Handbook Not Required, 2015.

[118] Gustavo Esteva, interview by carla bergman and Nick Montgomery, video, 2012.

[119] Kelsey Cham C., Nick Montgomery, and carla bergman, interview by carla bergman and Nick Montgomery, October 26, 2013.

[120] Marina Sitrin, “Occupy Trust: The Role of Emotion in the New Movements,” Cultural Anthropology (February 2013), https://culanth.org/fieldsights/75-occupy-trust-the-role-of-emotion-in-the-new-movements.

[121] Gustavo Esteva and Madhu Suri Prakash, Grassroots Postmodernism: Remaking the Soil of Cultures (London: Zed Books, 1998), 91.

[122] Day, Gramsci Is Dead, 200.

[123] Zainab Amadahy, Wielding the Force: The Science of Social Justice, Smashwords edition (Zainab Amadahy, 2013), 36.

[124] Esteva and Prakash, Grassroots Postmodernism, 89.

[125] Amadahy, Wielding the Force, 149.

[126] Emma Goldman, “The Hypocrisy of Puritanism,” in Red Emma Speaks: An Emma Goldman Reader, ed. Alix Kates Shulman (Amherst: Humanity Books, 1998), 157.

[127] Chris Dixon, “For the Long Haul,” Briarpatch Magazine, June 21, 2016, http://briarpatchmagazine.com/articles/view/for-the-long-haul.

[128] We first encountered the concept of “public secret” as a way of getting at the affect of anxiety today, described by the Institute for Precarious Consciousness. Earlier uses can be traced to the work of Ken Knabb (which credits the concept to Marx) and his curation of Situationist writing, as well as Jean-Pierre Voyer’s reading of Reich. See Institute for Precarious Consciousness, “Movement Internationalism(s),” Interface 6/2; Jean-Pierre Voyer, “Wilhelm Reich: How To Use,” in Public Secrets, trans. Ken Knabb (Bureau of Public Secrets, 1997), http://www.bopsecrets.org/PS/reich.htm; Jean-Pierre Voyer to Ken Knabb, “Discretion Is the Better Part of Value,” April 20, 1973, http://www.bopsecrets.org/PS/Reich.add.htm.

[129] This was suggested to us by Richard Day.

[130] brown, interview by carla bergman and Nick Montgomery.

[131] Amador Fernández-Savater, “Reopening the Revolutionary Question,” ROAR Magazine 0 (December 2015).

[132] Federici, interview by carla bergman and Nick Montgomery.

[133] Touza, interview by carla bergman and Nick Montgomery.

[134] Friedrich Nietzsche, On the Genealogy of Morals and Ecce Homo, ed. Walter Kaufmann (New York: Vintage, 1989), 32.

[135] Foucault, “Preface.”

[136] Cited in Ashanti Alston, “An Interview with Ashanti Alston,” interview by Team Colors, June 6, 2008, https://inthemiddleofthewhirlwind.wordpress.com/an-interview-with-ashanti-alston/.

[137] Thoburn develops his conception of a “militant diagram” through a reading of Deleuze and Guattari, and we have found it useful in thinking about rigid radicalism as an affective tendency that is irreducible to the gestures, habits, practices, and statements that are simultaneously its fuel and its discharge. See Nicholas Thoburn, “Weatherman, the Militant Diagram, and the Problem of Political Passion,” New Formations 68/1 (2010), 125–42.

[138] Colectivo Situaciones, “Something More on Research Militancy: Footnotes and Procedures and (In)Decisions,” 5.

[139] Thoburn, “Weatherman, the Militant Diagram, and the Problem of Political Passion,” 129; Cathy Wilkerson, Flying Close to the Sun: My Life and Times as a Weatherman (New York: Seven Stories Press, 2007), 265–300.

[140] Bernardine Dohrn, Bill Ayers, and Jeff Jones, eds., Sing a Battle Song: The Revolutionary Poetry, Statements, and Communiques of the Weather Underground 1970-1974 (New York: Seven Stories Press, 2006), 18.

[141] Bill Ayers, Fugitive Days: Memoirs of an Antiwar Activist (Boston: Beacon Press, 2009), 154.

[142] Esteva, interview by Nick Montgomery and carla bergman.

[143] Thoburn, “Weatherman, the Militant Diagram, and the Problem of Political Passion,” 134.

[144] Esteva, interview by Nick Montgomery and carla bergman.

[145] Sitrin, interview by Nick Montgomery and carla bergman.

[146] Emma Goldman, Living My Life (New York: Dover Publications, 1970), 54.

[147] amory starr, “Grumpywarriorcool: What Makes Our Movements White?,” in Igniting a Revolution: Voices in Defense of the Earth (Oakland: AK Press, 2006), 379.

[148] Idem, 383.

[149] crow, Black Flags and Windmills, 81.

[150] Alston, interview by Nick Montgomery and carla bergman.

[151] Richard J. F. Day, interview by Nick Montgomery and carla bergman, phone, March 18, 2014.

[152] Alston, interview by Nick Montgomery and carla bergman.

[153] CrimethInc., “Against Ideology?,” CrimethInc.com, 2010, http://www.crimethinc.com/texts/atoz/ideology.php.

[154] Erich Fromm, Man for Himself: An Inquiry Into the Psychology of Ethics (Oxon: Routledge, 1947), 235.

[155] See Raoul Vaneigem, The Movement of the Free Spirit, trans. Randall Cherry and Ian Patterson, revised edition (New York, Cambridge, MA: Zone Books, 1998); Federici, Caliban and the Witch, 21–60.

[156] Nietzsche, On the Genealogy of Morals and Ecce Homo, 33.

[157] Idem, 36.

[158] Quoted by Maya Angelou in Malcolm X, Malcolm X: An Historical Reader, ed. James L. Conyers and Andrew P. Smallwood (Durham: Carolina Academic Press, 2008), 181.

[159] Kelsey Cham C., “Radical Language in the Mainstream,” Perspectives on Anarchist Theory 29 (2016), 122–3.

[160] Asam Ahmad, “A Note on Call-Out Culture,” Briarpatch, March 2, 2015, http://briarpatchmagazine.com/articles/view/a-note-on-call-out-culture.

[161] Ngọc Loan Trần, “Calling IN: A Less Disposable Way of Holding Each Other Accountable,” Black Girl Dangerous, December 18, 2013, http://www.blackgirldangerous.org/2013/12/calling-less-disposable-way-holding-accountable/.

[162] Ibid.

[163] Chris Crass, “White Supremacy Cannot Have Our People: For a Working Class Orientation at the Heart of White Anti-Racist Organizing,” Medium, July 28, 2016, https://medium.com/@chriscrass/white-supremacy-cannot-have-our-people-21e87d2b268a.

[164] Ibid.

[165] Ursula Le Guin, The Lathe of Heaven (New York: Scribner, 1999), 137.

[166] This section title is borrowed from Eve Sedgwick, from whom we’ve also taken the concept of paranoid reading. See Eve Kosofsky Sedgwick, “Paranoid Reading and Reparative Reading, Or, You’re so Paranoid, You Probably Think This Essay Is about You,” in Touching Feeling: Affect, Pedagogy, Performativity (Duke University Press, 2003), 124–51.

[167] Killjoy, Interview with Margaret Killjoy.

[168] Sedgwick, “Paranoid Reading and Reparative Reading, Or, You’re so Paranoid, You Probably Think This Essay Is about You.”

[169] Day, interview by Nick Montgomery and carla bergman.

[170] Mik Turje, interview by Nick Montgomery and carla bergman, March 4, 2014.

[171] Walidah Imarisha, Angels with Dirty Faces: Three Stories of Crime, Prison, and Redemption (Oakland: AK Press, 2016), 113–15.

[172] Walidah Imarisha, interview by Nick Montgomery and carla bergman, email, December 22, 2015.

[173] Federici, interview by Nick Montgomery and carla bergman.

[174] John Holloway, Change the World Without Taking Power: The Meaning of Revolution Today, 2nd Revised Edition (London: Pluto Press, 2005), 215.

[175] Coulthard, interview by Nick Montgomery and carla bergman.

[176] This turn of phrase comes to us from Stevphen Shukaitis’s wonderful book Imaginal Machines: Autonomy & Self-Organization in the Revolutions of Everyday Life (New York: Autonomedia, 2009), 141–2, http://www.minorcompositions.info/wp-content/uploads/2009/10/ImaginalMachines-web.pdf.

[177] This idea is paraphrased from Lauren Berlant and her conception of “cruel optimism,” a relation in which our attachments become obstacles to our flourishing. See Lauren Berlant, Cruel Optimism (Durham: Duke University Press, 2011).

[178] Federici, interview by Nick Montgomery and carla bergman.

[179] Zainab Amadahy, interview by Nick Montgomery and carla bergman, January 15, 2016.

[180] Jo Freeman, “Trashing: The Dark Side of Sisterhood,” JoFreeman.com, n.d., http://www.jofreeman.com/joreen/trashing.htm.

[181] Marge Piercy, “The Grand Coolie Dam,” (Boston: New England Free Press, 1969).

[182] See Jo Freeman, “The Tyranny of Structurelessness,” Ms. Magazine, July 1973.

[183] Silvia Federici, “Putting Feminism Back on Its Feet,” Social Text 9/10 (1984), 338–46.

[184] See Raúl Zibechi, Dispersing Power: Social Movements as Anti-State Forces, trans. Ramor Ryan (Oakland: AK Press, 2010); Zibechi, Territories in Resistance.

[185] Silvia Federici, “Losing the sense that we can do something is the worst thing that can happen,” interview by Candida Hadley, Halifax Media Co-op, November 5, 2013, http://halifax.mediacoop.ca/audio/losing-sense-we-can-do-something-worst-thing-can-h/19601.