Notes
Sydney, c. late 1970s, original emphasis. Nicolas Walter, “Has Anarchism Changed? Part Two Concluded,” Freedom, 10 July 1976, p.13. Both ‘carnival anarchism’ and ‘anarchist councilism’ were not original discoveries of the 1960s. As David Berry notes, many French anarchist communists in the late 1910s and early 1920s adhered to a “council anarchism” or “sovietism” David Berry, A History of the French Anarchist Movement 1917—1945, Westport: Greenwood Press, 2002, pp.47–72. Similarly, it is often claimed that classical council communists adopted anarchist views — for example, Philippe Bourrinet argues that in the 1930s and 1940s Dutch council communists, such as the Communistenbond, adopted a kind of ‘anarcho-councilism.’ Philippe Bourrinet, The Dutch and German Communist Left (1900—68), N.p.: Philippe Bour... (From : TheAnarchistLibrary.org.)

Part 15, Chapter 3 : Hardt and Negri: Anarchists or (Post)Marxists?
Hardt and Negri: Anarchists or (Post)Marxists? David Bates Not available. (From : TheAnarchistLibrary.org.)

Part 15, Chapter 2 : Post-Anarchism and Marxism
Post-Anarchism and Marxism Simon Choat Power and Subjectivity: A Critique of Post-Anarchism Prominent post-anarchists include Todd May, Saul Newman, and Lewis Call: they argue both that there is a continuum between classical anarchism and post-structuralism and that the latter can radicalize and reenergize the former. It is claimed by post-anarchists that whereas Marxism is economically reductionist and places its faith in the notion of a vanguard party of the industrial proletariat, both classical anarchism and post-structuralism advance a more subtle analysis of power in its own right, irreducible to the economy, and place their faith in resistance from below, opposing all forms of hierarchy. Classical anarchism is nonetheless criticized for retaining an essentialist concept of the human subject and for focusing too much on the power of the state. It is argued that post-structuralism, with its decentering of subjectivity and its deepenin... (From : TheAnarchistLibrary.org.)

Part 15, Chapter 1 : Beyond the working-class: the politics of the excluded
Ideology and Post-Ideology 2 Beyond the working-class: the politics of the excluded Andy Robinson The intersection of “Black and Red” has historically occurred around the common feature of orientation to the working class and related ideas of socialist anti-capitalism. In this paper, I shall argue that the division of the working-class into included and excluded necessitates a new orientation to the excluded. The paper will begin by exploring how the question of the excluded drove a wedge between Bakunin and Marx, before looking at the growth of exclusion today and the types of social movement to which it gives rise. It will attempt to map a ‘politics of the excluded’ to inform the revitalization of anarchism and autonomous neo-Marxism while deepening the insights of Bakunin’s critique of Marx. Bakunin believes that people change their class position by becoming part of the state (excerpt 1) and fears a &lsquo... (From : TheAnarchistLibrary.org.)

Part 14, Chapter 2 : Mayday magazine on Red and Black theoretical perspectives
Mayday magazine on Red and Black theoretical perspectives Trevor Bark Not available. (From : TheAnarchistLibrary.org.)

Anarchism, Marxism and “Humanism”
Anarchism, Marxism and “Humanism” Thomas Swann Not available. (From : TheAnarchistLibrary.org.)

A ‘Bohemian freelancer’? C.L.R. James, his early relationship to anarchism and the intellectual origins of autonomism
A ‘Bohemian freelancer’? C.L.R. James, his early relationship to anarchism and the intellectual origins of autonomism Christian Høgsbjerg That the mature Marxism of the late Trinidadian intellectual and activist C.L.R. James (1901–1989), one of the twentieth century’s most original contributors to what Hal Draper has termed the revolutionary democratic tradition of ‘socialism from below,’ seemed to have some sort of relationship to anarchism has often been alluded to, though James’s actual relationship to anarchism and anarchists remains relatively unknown, and sadly not a matter which is discussed at length in the existing literature of James-scholarship. In 1981, Paul Berman, in probably wh... (From : TheAnarchistLibrary.org.)

Anarchy: ‘This is what Democracy looks like’
Ideology and Post-Ideology 1 Anarchy: ‘This is what Democracy looks like’ Elena Loizidou Not available. (From : TheAnarchistLibrary.org.)

Georges Sorel’s Anarcho-Marxism
Georges Sorel’s Contribution to Anarcho-Marxism Renzo Llorente Georges Sorel’s Anarcho-Marxism Georges Sorel (1847–1922) was an important figure in the development of radical left-wing theory during the early decades of the twentieth century, his ideas having strongly influenced the work of some major Marxist thinkers, including Antonio Gramsci (Lichtheim 1971: 106; McLellan 1998: 193), Georg Lukacs (Meszaros 1972: 21) and Jose Carlos Mariategui (Garda Salvatecci 1979; Paris 1978). Today, however, there appears to be very little interest in Sorel’s works among left-wing thinkers and commentators, whether Marxist or anarchist in outlook. This neglect is unfortunate, in that Sorel’s works address many of the cent... (From : TheAnarchistLibrary.org.)

The Syndicalist challenge in the Durham coalfield before 1914
Convergence Through Practice 2: The Traditional Left The Syndicalist challenge in the Durham coalfield before 1914 Lewis Mates 1) Introduction The British labor unrest of the years immediately before the outbreak of the Great War saw millions of working days lost in -usually successful (up to a point)- strike action and the mushroom growth of the trade unions. Claiming that the industrial unrest was but one symptom of a deeper and terminal malaise that afflicted Liberal Britain, journalist George Dangerfield later famously claimed that ‘the Great General Strike of 1914’ was ‘forestalled by some bullets at Sarajevo.’ Most have dismissed Dangerfield’s contention as, at best, exaggerated, claiming that industrial ... (From : TheAnarchistLibrary.org.)