Instead Of A Book, By A Man Too Busy To Write One — Part 06, Chapter 14 : The Facts Coming to LightBy Benjamin R. Tucker (1897) |
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Untitled Anarchism Instead Of A Book, By A Man Too Busy To Write One Part 06, Chapter 14
American Father of Individualist Anarchism
: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "It has ever been the tendency of power to add to itself, to enlarge its sphere, to encroach beyond the limits set for it..." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "...Anarchism, which may be described as the doctrine that all the affairs of men should be managed by individuals or voluntary associations, and that the State should be abolished." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "But although, viewing the divine hierarchy as a contradiction of Anarchy, they do not believe in it, the Anarchists none the less firmly believe in the liberty to believe in it. Any denial of religious freedom they squarely oppose." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
Part 06, Chapter 14
[Liberty, May 22, 1886.]
In a recent editorial, speaking of my accusations against the firebugs, I said: It has never been my intention to try these charges, or prove them, in these columns. Sooner or later that will be done elsewhere.
That I was not talking at random has since been shown by the appearance of a remarkable article in the New York Sun, of May 3, corroborating the charges in a way that defies all answer. After referring to Liberty’s exposure and Most’s answer thereto, the Sun says:(148 ¶ 1)
An attempt to verify Most’s denial discloses a peculiar condition of things in Anarchistic circles here. There is internal dissension and discord, or rather there was, for a considerable number of the hundred or so members of the International Working People’s Association have withdrawn from it. The cause of the scession lies in the facts which led Liberty to make its charges of incendiarism and rascality. These facts, which have been gleaned after considerable difficulty, show that the leading members of the International Working People’s Association have been remarkably unlucky men. Taken in connection with Most’s extraordinary doctrines, the curious fires from which these gentlement have suffered are interesting. They have all originated in the upsetting, breaking, or exploding of kerosene oil lamps, and have resulted in more or less damage to the property of others than Anarchists, and in the collection of more or less insurance money each time by the persons in whose apartments the fires occurred.(148 ¶ 2)
Before taking up these occurrences in detail, it will be interesting to review rapidly various events in the past few years that may tend to throw light upon the German revolutionists of America.(148 ¶ 3)
After this historical review, the Sun describes the mechanical devices for carrying on propaganda by the deed,
according to the instructions laid down by John Most in his pamphlet, Revolutionary War Science, and proceeds as follows:(148 ¶ 4)
It is by no means asserted that Mr. Most has himself put into practical use any of his destructive devices, or even that his friends and followers have done so, but certain it is that the idea of
propaganda by deedwas received by several members of the International Working People’s Association with enthusiasm. Earnest and eloquent in seconding and advocating Most’s doctrines were Comrades J. C. Panzenbeck and Joseph Kaiser. These two are frequently mentioned in Freiheit as having partaken in the public discussions of the association, as well as having made set addresses on revolutionary topics. Among the radical Socialists of the city they are known as having extremelyradicalviews upon their relation to society. Others who listened with marked attention to the seductive doctrine were Comrades Fritz C. Schaar, Wilhelm Scharff, Carl Heusler, Otto Nicolai, Hermann Wabnitz, Adolph Kramer, and Comrades Nolle, Weber, Kubitsch, and Beck. Some of these, as Schaär and Kubitsch and Beck, are acknowledged as members in Freiheit; the others are well known as frequenters of the meetings now held in Coburger Hall, Stanton street, but formerly in a hall on Bond street, and in various other places where the association met to hear Most’s harangues. Quiet inquiries in various quarters elicited the invariable response that all these men were Most’s associates and members of either the International Working People’s Association or the Social Revolutionary Club.(148 ¶ 5)On the evening of May 14, 1883. Comrade Joseph Kaiser was so unfortunate as to suffer the ravages of a fire in his tenement at 432 East Fourteenth street. The fourth floor of this building was occupied by Adolph Kramer as a dwelling. Kaiser lived on the third floor, where the fire originated, owing, according to the story told to the firemen, to Mrs. Kaiser’s accidentally letting a kerosene lamp fall. The building was damaged to the extent of $250. Mr. Kaiser’s furniture naturally suffered some injury,—$25 worth, say the official records of the Fire Department. The insurance company which took the risk on the property, however, thought differently, and settled with the agitator for $278.68. The amount of the policy was $300, and it is a piece of good fortune that Mr. Kaiser had managed to secure the policy on May 7, a week preceding the calamity.(148 ¶ 6)
On November 27 John Charles Panzenbeck was then living at 406 East Sixty-third street. He or some resident of the building told the fireman that a picture fell from its place on the wall and knocked over a kersone oil lamp. At any rate, the fire resulting from this or some other cause damaged the house to the extent of $1,000, but Caroline Yost, the owner, was amply insured. The contents of Panzenbeck’s suite on the third floor were injured to the amount of several hundred dollars, he said. Some time in the first part of the month he had luckily taken out a policy for $700, and was paid nearly that amount as indemnity. Other tenants in the house lost from $50 to $100 each.(148 ¶ 7)
On the 29th of December, 1884, Wilhelm Scharff applied to one of the greatest companies in the city for a policy upon worldly goods contained in the fourth floor tenement of 400 East Fifty-ninth street. His application was successful, and after the lapse of a few days he found himself the holder of a document securing him against loss by fire to the extent of $500. This was peculiarly fortunate; for, in the evening of January 5, 1885, six days after his application, a kerosene lamp upset in his apartments and fire broke out. The damage to the building, owned by John D. Hines, was not over $200. The record maker of the Fire Department thought Scharff’s furniture was not injured over $200 worth, but the insurance company nevertheless were induced to settle for $456.25. An interesting feature of this case was that, when Scharff presented his bill of losses at the headquarters of the company, the day after the fire, his policy had not been registered. The money, however, was paid over.(148 ¶ 8)
Some time in this same year Carl Heusler, Social Democrat, established a small fancy-goods store at 137 Ludlow street. The building is a six-story tenement house, and was occupied in all apartments. On the evening of June 5, Mr. and Mrs. Heusler, after shutting up shop, entertained a few friends in the room back of the store. The people were Joseph Kaiser and his wife Mary, who lived at the time at 65 Walton street, Brooklyn; Hermann Wabnitz of 61 East Eleventh street, Carl Baum of 98 Avenue B, and Otto Nicolai, the engineer of St. Charles Hotel. Shortly after nine o’clock a kerosene oil lamp exploded, and besides damaging the property caused severe but not dangerous injuries to the little party. No one else in the building was hurt, though great excitement prevailed, and the fire was soon extinguished. Heusler’s goods were insured, and a collection of upwards of $300 was made from the company. Most of the unfortunate persons present, however, had to pass two or three weeks in the hospital, some going to Bellevue, others to the New York Hospital. Heusler had but recently stocked up his store, and did not resume business after this unfortunate event.(148 ¶ 9)
Long before this the International Working People’s Association had suffered several secessions. Certain of the members became suspicious of their comrades and preferred to withdraw from association with them. The seceders are one and all exceedingly reticent on the subject, and it was difficult to obtain information from them. This much, however, is certain: It was frequently asserted among the habitués of saloons where the advanced Socialists are in the habit of congregating that accidents to kerosene lamps were sometimes arranged with great skill; that the comrades were shrewd and successful in their onslaughts on capitalistic society. It was even asserted that the injuries received by the party in Heusler’s back room were due to the premature appearance of the fire fiend, owing to carelessness in handling the materials or ignorance of the teachings of Kriegswissenschaft.(148 ¶ 10)
But these are not the only fires that have visited the agitators. On February 1, 1885, Adolph Kramer took possession of a tenement at 157 Ellery street, Brooklyn, in the house owned and in part occupied by Frederick Stuft. At ten o’clock in the evening of February 9 a kerosene oil lamp broke in his apartments, and an interesting conflagration was the result. Stuft’s house was seriously damaged, over $300 worth, he says, and Kramer’s furniture and belongings to an unknown amount. Mr. Kramer was paid $300 by the insurance company. It was not, however, until Kramer had been prosecuted ineffectually on a charge of incendiarism that he collected from the company.(148 ¶ 11)
In the autumn of the same year a similar accident happened in the tenement of a house on Clinton avenue, West Hoboken, occupied by Fritz C. Schaär. The house, owned by Mr. William Murphy, was so badly damaged that only the walls remained intact. Mr. Schaär was fortunately insured.(148 ¶ 12)
Mr. Murphy, owner, noted the fact that, when he arrived at the scene, the only thing burning was a bed, and that a strong odor of kerosene pervaded the entire building. But the odor may have been caused entirely by the lamp, and the lamp might have been placed accidentally near the bed before it broke.(148 ¶ 13)
Another unfortunate Anarchist was Louis Weber, who lived at 84 Avenue A. The lamp exploded in his tenement at 7.53 o’clock in the evening of November 30 last. His furniture was insured for $600.(148 ¶ 14)
Not long ago Wilhelm Scharff and Carl Wilmund were arrested for carrying concealed weapons with felonious intent. The circumstances are well known, although Scharff was then traveling under the alias Schliman, and was convicted under that name. He is at the penitentiary on Blackwell’s Island, and Wilmund was sent to State prison for three and a half years by Recorder Smyth on Monday last. It may be remembered that a letter was found upon Wilmund in which he addressed himself to Most, offering his services in the cause of propaganda by deed.(148 ¶ 15)
The flaxen-haired Justus Schwab was approached. The reticence of this reformer is well known, and in this instance he preserved his character.(148 ¶ 16)
I would rather have nothing further to say,remarked Mr. Schwab to the reporter;you know how it is yourself?(148 ¶ 17)
But would you explain upon what grounds you ejected Wilhelm Scharff, alias Schliman, Adolph Kramer, and Joseph Kaiser from your saloon, and forbade their return?(148 ¶ 18)The muscular German drew himself up to his full height, and exclaimed sharply:
Where did you get those names?(148 ¶ 19)
From the official records of the Fire Department,replied the reporter.(148 ¶ 20)The answer apparently failed to satisfy Mr. Schwab. However, he said:(148 ¶ 21)
I turned them out because I had good reason to believe that they were immoral men, and that is reason enough for me.(148 ¶ 22)An interesting interview was obtained with a young mechanic who is conversant with these affairs. He suggested a way in which such fires as have occurred might have been set, had the occupants so desired.(148 ¶ 23)
They might take a lamp, filled with oil,he said,and securely plug up the passage on the side of the burner intended for the escape of gases. Then, if the lamp be lighted and a candle placed so that the candle flame touches the oil chamber, gases will be quickly generated that, having no means of escape, will soon break the lamp and cause a fire. If the materials are skillfully placed, the breaking lamp will be sure to tip the candle off the table, so that its agency will not be suspected. This method may be made more sure by saturating strips of cloth with benzine and laying them from a point near the lamp to inflammable material elsewhere in the room. Benzine leaves no trace, and its fire-conducting qualities are so powerful that an experiment of this kind is perfectly sure of success. But if the parties at work are careless in handling the benzine, a conflagration may take place prematurely, and somebody will get hurt.(148 ¶ 24)
The article from the Sun, although it does not tell one-half the truth or the worst half, is a collation of names, dates, facts, and figures from official records sufficient to convince every fair-minded person that I told the truth about the scoundrels who are practicing the precepts of John Most. They were sifted from an immense mass of material by weeks of tireless investigation pursued under great difficulties, and the writer would have been able to make his exposure much more complete had he not been hampered by the officials of the police and fire departments of New York, whose jealousy and pique at being outdone, and at the incidental revelation of their own stupidity, incompetence, and negligence, know no bounds. The work that he succeeded in doing, however, has thoroughly scared the firebugs, and they will probably discontinue their hellish practices. If not, the first attempt to renew them will be met by prompt and vigorous exposure. The charge made by Freiheit that Moritz Bachmann wrote the Sun article for money is utterly unfounded. It was written by a professional journalist not identified with the Anarchistic movement, and no one but himself received any pay for it or for the facts contained in it. Most’s answer to the Sun is ridiculous and inadequate in the extreme. He says that he does not know whether the statements are true, and that, whether true or not, he does not know who the men mentioned are. Now, the greater number of these men have been mentioned in Freiheit as comrades from ten to fifty times each, and by a singular coincidence, in the very next column to that containing this audacious assertion, Panzenbeck, one of the first of the firebugs, is credited with a certain sum of money among the cash receipts. Most then asks, with characteristic assurance, if it is to be expected that Anarchists’ houses will never take fire, and suggests the advisability of preparing a list of such capitalists’ houses as have been burned. It will be time enough for Most to talk about this when he can find a society of one hundred capitalists even ten of whom (to say nothing of fifteen or twenty) have been so unfortunate as to lose their property by separate fires within a period of three years, and so prudent as in each case to take out an insurance policy somewhere from a week to a year before the occurrence of the calamity. And even then, would the fact that he could fasten such crimes upon the capitalists excuse the Communists for doing likewise?(148 ¶ 25)
From : fair-use.org
American Father of Individualist Anarchism
: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "It has ever been the tendency of power to add to itself, to enlarge its sphere, to encroach beyond the limits set for it..." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "If the individual has a right to govern himself, all external government is tyranny. Hence the necessity of abolishing the State." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "But although, viewing the divine hierarchy as a contradiction of Anarchy, they do not believe in it, the Anarchists none the less firmly believe in the liberty to believe in it. Any denial of religious freedom they squarely oppose." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
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