Notes
lists.village.virginia.edu The J18 mobilization sought to link up the autonomous struggles of “environmentalists, workers, the unemployed, indigenous peoples, trade unionists, peasant groups, women’s networks, the landless, students, peace activists and many more”. See bak.spc.org In political discourse in the UK, ‘workerism’ is usually a derogatory term for approaches we disagree with for fetishizing the significance of workplace struggles (and dismissing those outside the workplace). Italian operaismo, on the other hand, refers to the inversion of perspective from that of the operation of capital to that of the working class: “We too have worked with a concept that puts capitalist development first, and workers second. This is a mistake. And now we have to turn the problem on its head, reverse the polarity, and start from the beginning: and the beginning is the class strugg... (From : TheAnarchistLibrary.org.)

Part 3, Conclusion : A Bad String Makes a Bad Necklace
Conclusion: a bad string makes a bad necklace New old categories for the ‘new’ era In the course of this article we have addressed the inadequacy of Negri and Hardt’s concepts of material and immaterial labor for the understanding of capitalism and its contradictions — the string of their fascinating necklace. Negri and Hardt’s categories of material and immaterial labor replace the old categories of manual and mental labor of traditional Marxist times. The latter were intended to conceptualize the ‘manual’ as a potentially revolutionary agent of class struggle. It is important to notice that the essential distinction between those who create and those who execute within production — thus a distinction in roles and privileges — became conflated with ‘mental’ and ‘manual’ work, i.e. the type of work done. The increasing investment of capi... (From : TheAnarchistLibrary.org.)

Part 3, Chapter 5 : Immaterial labour and the heart of capital
5. Immaterial labor and the heart of capital We have focused so far on immaterial production as the production of knowledge and ideas. Another, central, aspect of immaterial production as defined by Negri and Hardt is the production of affects, communication and cooperation. In this section we address Negri and Hardt’s view that this production, which is capitalist production, is ‘elevated to the level of human relations’ and criticize their inability to understand the ontological inversion that turns affects and communication into abstract powers of capital and into our disempowerment. 5.1. ‘Immaterial production of communication and affects and subversion Capital and affects, it seems, do not go along too well. For Negri and Hardt capital was simply forced to incorporate affects and other subjective powers like communication and cooperation into production (Empire, pp. 275–6). Without the strug... (From : TheAnarchistLibrary.org.)

Part 3, Chapter 4 : Immaterial labour and the mind of capital
4. Immaterial labor and the mind of capital We now consider the subjective side of immaterial production i.e. how immaterial production is related to class antagonism and the necessity of the revolution. Negri and Hardt say that antagonism emerges from our resistance against capital’s efforts to tamper with our potentially autonomous deployment of creativity and to enclose what we produce in common. To this view we oppose that antagonism arises from the unacceptability of a division of labor that imposes our daily deprivation of creativity, and we explain why immaterial production is part of it. 4.1 The contradictions of immaterial production as the contradictions of capital Negri and Hardt’s theory has the interesting aspect of speaking about subjectivity. Against bourgeois objectivism it tells us that the development of capital and its contradictions are the result of antagonism, of subjectivity. As we have seen in Section 1,... (From : TheAnarchistLibrary.org.)

Part 3, Chapter 3 : Immaterial labour and capital as objectification
3. Immaterial labor and capital as objectification In this section we comment on Negri and Hardt’s thesis that immaterial production is ripe for self-management since this ‘new’ production is inherently independent from the individual capitalist. We argue that the apparent objectivity and autonomy of immaterial labor from the capitalist is only evidence that immaterial production is an aspect of capital. We argue that Negri and Hardt’s uncritical naturalization of the present production system derives from their lack of understanding of capital as an objectified social relation. We will see that this problem is mirrored by a parallel, opposite one: Negri and Hardt’s lack of critical understanding (and celebration) of capital as the product of bourgeois subjectivity. 3.1. Production as inherent in the practices of labor Negri and Hardt tell us that there is something interestingly new in immaterial production t... (From : TheAnarchistLibrary.org.)

A Colorful Necklace
Keep on Smiling — Questions on Immaterial Labor Introduction: a colorful necklace Toni Negri and Michael Hardt’s recent works, Empire and Multitude, have earned these authors great popularity in the Anglo-Saxon world. Negri is known in Italy for belonging to autonomia operaia in the ‘70s and for being on the receiving end of political persecution by the Italian state at the end of that decade. His earlier work (above all Marx Beyond Marx) was a valid contribution to the understanding of the nature of capitalism and influenced many among us who sought an answer to Marxist objectivism and a theory of history based on class struggle. However, Negri’s earlier work circulated among a restricted public, via obscure publish... (From : TheAnarchistLibrary.org.)

Conclusions As we said in the Introduction, the present critique of The Arcane of Reproduction was principally aimed at commenting on a few questions that have been central in the Autonomist tradition: Does reproductive work (and in general any work outside the sphere of production) create value? Is the whole society a large factory where any work or activity not only produce value but are also organized as waged work? Can we see class relation in capitalism as the antagonism between capital, i.e. a subject that merely wants to impose (work) discipline, and the working class? In Section 1 we explored the reasons behind the Autonomist argument that work outside the sphere of production creates value. We showed that this ‘quest’ f... (From : TheAnarchistLibrary.org.)

Invisible value
6. Invisible value Thus Fortunati starts with a mistake, the assumption that labor power is ‘a commodity like any other’, that it must consequently carry some value created by the housewife. Starting from an initial mistake, it is no wonder that a theory is bound to be contradicted by facts: Fortunati’s theory clashes with the fact that the exchange value of labor power does not reflect any housework-created value at all. But for Fortunati, this is not because there must be something wrong in her assumptions, but because of a hidden peculiarity of labor power, that it can contain invisible value. In fact, for Fortunati, labor power is such that its value and exchange value are related to totally different mechanisms, this ... (From : TheAnarchistLibrary.org.)

The subsumption of society by capital and class antagonism
2. The subsumption of society by capital and class antagonism As we have seen in Section 1, the arcane of the Autonomist interest in demonstrating that the work of reproduction, or any work done outside the sphere of production, is productive work, lies in a reading of Marxist categories, which makes the categories of value, abstract labor, etc. have ‘meanings’ in terms of subjective categories: the imposition of work by capital and the resistance to work by the working class. The way value and its laws can immediately mean a class relation of antagonism is explained by De Angelis. Abstract labor, the creation of value, being tantamount to imposed, boundless and alienated labor, is the ‘form’ of work in capitalism. F... (From : TheAnarchistLibrary.org.)

A political reading of Capital: From 20 yards of linen to the self-reduction of prices in one easy step
5. A political reading of Capital: From 20 yards of linen to the self-reduction of prices in one easy step In his attempt to render a political reading of Marx’s critique of political economy, Harry Cleaver is again following in the workerist tradition: Negri’s ‘Marx on cycle and crisis’, which was written in 1968, is an earlier example of the attempt to connect Marx’s categories with notions of strategy and struggle. However, a sub-text of Cleaver’s book is his defense of the importance of Capital against the arguments made by (the later) Negri that, for the revolutionary project of our time, Capital is superseded by the Grundrisse. In Marx beyond Marx, Negri argues that Capital has served to reduce crit... (From : TheAnarchistLibrary.org.)