This archive contains 49 texts, with 89,742 words or 562,078 characters.
Notes
Translated and introduced by Richard Greeman (Oakland: PM Press, 2014). Translated and introduced by Richard Greeman (Oakland: PM Press, 2014). Later named Leningrad and now again St. Petersburg. Translated by Ian Birchall in Serge, The Revolution in Danger: Writings from Russia, 1919–1921 (Chicago: Haymarket, 1997). All the Right Enemies is the title of Dorothy Gallagher’s biography of another political maverick, Serge’s comrade Carlo Tresca, assassinated in New York by Fascists, Communists, Mafiosi, or all three in 1943. It would have suited Serge’s biography just as well. See Richard Greeman, “Victor Serge and Leon Trotsky,” in Greeman, Beware of Capitalist Sharks! Radical Rants and Internationalist Essays (Illustrated) (Moscow: Praxis Center, 2008). See Richard Greeman... (From : TheAnarchistLibrary.org.)
Chapter 46 : The Life of Victor Serge
The Life of Victor Serge 1890 Victor Lvovich Kibalchich (Victor Serge) born on December 30 in Brussels to a family of sympathizers with Narodnik terrorism who had fled from Russia after the assassination of Alexander II. 1908 Photographer’s apprentice and member of the socialist Jeunes-Gardes. Spends a short period in an anarchist ‘utopian’ community in the Ardennes. Leaves for Paris. 1910–1911 Becomes editor of the French anarchist-individualist magazine, l’anarchie. Writes and agitates. 1912 Serge is implicated in the trial of the anarchist outlaws known as the Bonnot Gang. Despite arrest, he refuses to turn informer and is sentenced to five years in prison. Three of his co-defendants were guillotined. (From : TheAnarchistLibrary.org.)
Chapter 45 : Serge in English
Serge in English FICTION Men in Prison (Les hommes dans la prison, 1930). Translated and introduced by Richard Greeman. Garden City, NY: Doubleday & Co., 1969; London: Victor Gollancz Ltd., 1970; Middlesex: Penguin Books Ltd., 1972; London and New York: Writers and Readers, 1977; Oakland: PM Press, 2014. A searing personal experience transformed into a literary creation of general import. Birth of Our Power (Naissance de notre force, 1931). Translated by Richard Greeman. Garden City, NY: Doubleday & Co., 1967; London: Victor Gollancz Ltd., 1968; Middlesex: Penguin Books Ltd., 1970; London and New York: Writers and Readers, 1977; Oakland: PM Press, 2015. From Barcelona to Petersburg, the conflagration of World War I ignites the spark of revolution, and poses a new problem for the revolutionaries’ power. (From : TheAnarchistLibrary.org.)
Chapter 44 : Anarchist Thought
Anarchist Thought The Origins: The Industrial Revolution of the Nineteenth Century The most profound revolution of modern times, carried out in Europe in the first half of the nineteenth century, is almost unnoticed by historians. The French Revolution cleared its path, and the political upheavals that for the most part occurred during the period between 1800 and 1850 contributed to hastening it. The significance of the historic development of that period can be clearly seen: a new mode of production was established equipped with a new technique. In truth, the Industrial Revolution under the First Empire began with the first steam machinery. The locomotive dates from 1830. Looms, which appeared at the beginning of the century, had already led to the formation of an industrial proletariat in centers like Lyon. In a few decades the bourgeoisie, armed with machinery, transformed—often literally—the surface of t... (From : TheAnarchistLibrary.org.)
Chapter 43 : Kronstadt 1921 Trotsky’s Defense, Response to Trotsky
Kronstadt 1921 Trotsky’s Defense, Response to Trotsky In a note published in America at the end of July, Leon Trotsky has finally spelled out his responsibilities in the Kronstadt episode. The political responsibility, as he has always affirmed, belongs to the Central Committee of the Russian CP, which took the decision to “reduce the rebellion by force of arms if the fortress couldn’t be brought to surrender first by peaceful negotiations, and later by an ultimatum.” Trotsky adds: “I never spoke of that question [Kronstadt 1921], not that I have anything to hide but, on the contrary, precisely because I have nothing to say…. Personally I didn’t participate at all in the crushing of the rebellion, nor in the repression that followed.” Trotsky recalls the differences that separated him from that time on with Zinoviev, the chairman of the Petrograd Soviet. “I remained,” he wri... (From : TheAnarchistLibrary.org.)
Bakunin’s Confession
Bakunin’s Confession Our comrade Victor Serge, who has for some time been subjected to the insults of French anarchists, who do not forgive his loyal and sincere adherence to communism, was recently attacked with slanders and insults under the following evil pretext: Victor Serge wrote an article on November 7, 1919, concerning the “Confession of Bakunin,” a document unknown to the public to this day and whose existence we only know of through the allusions made to it by James Guillaume in his biographical notice (volume II of the Oeuvres de Michel Bakunin, Paris, 1907). Victor Serge’s commentaries, respectful to the memory of Bakunin and historical truth alike, in no way presented the sacrilegious or iconoclastic ch... (From : TheAnarchistLibrary.org.)
A Critical Essay on Nietzsche
A Critical Essay on Nietzsche 1. A Philosopher of Violence and Authority Dead are all the gods: now do we desire the Superman to live. The State is the death of people. Companions, the creator seeketh not corpses—and not herds or believers either. Humanity’s goal can only be reached with the most elevated types. —Thus Spoke Zarathustra It is through these words that this creator became dear to us. We singled him out from among the heroes of life, legend, and dreams, for in conceiving human existence as an endless ascent to a future of freedom and grandeur he showed us the way. Some chose him as teacher, saying that the poet who created Zarathustra could not have served any other ideal than anarchism. An oeuvre based on a l... (From : TheAnarchistLibrary.org.)
Revolutionaries? Yes, but in What Way?
Revolutionaries? Yes, but in What Way? DISCUSSION IS DIFFICULT, DEMANDING KNOWLEDGE AND FORCING YOU INTO argumentation. This is why our usual enemies prefer slandering, mocking, and declaiming to refuting our theses. One of the epithets they like to apply to us without discussion is that of nonrevolutionary, if not antirevolutionary. To hear them speak, we individualists profess a profound aversion for everything revolutionary. Some so well feign belief in this that, in contrast to us, they have baptized themselves revolutionary anarchists. Well then, let’s talk about this one more time. Do we not have to ceaselessly reexamine these questions so that they are finally clear to a few people of good faith? Every anarchist is, by definiti... (From : TheAnarchistLibrary.org.)
Anarchists!
Anarchists! ANARCHY, ANARCHISM, ANARCHIST!!! HORRIFYING WORDS THAT FREEZE WITH fright and make those ignorant of their meaning tremble. Anarchist! The bourgeois shudders, a mute anger in his eyes. For him it’s the irreducible enemy, the man upon whom neither palliatives, contracts, nor promises have any effect. The bourgeois is stupid: he reads little, doesn’t study at all, and less than anything shows any concern for anarchist theory. He only knows of it from the blows delivered by its supporters. When you speak to him of anarchism he recalls violent strikes, expropriations, bombs, Ravachol … And he fears for his skin, for his property, for all his happy parasitism that he sees is threatened. Anarchist! The worker looks ... (From : TheAnarchistLibrary.org.)
Egoism
Egoism IT CONSTITUTES THE BASIS OF EVERY ANIMAL MENTALITY. BEING NECESSARY, it is legitimate. “Legitimate”—such picturesque language. In truth, our language is poorly adapted to reality. I mean to say that, primordial and indisputable, it is beyond our good and evil; it is. We glimpse it in various forms that can be reduced to two essential forms, and this has allowed us to imagine a conflict between altruism and egoism: egoism of the weak, altruism of the strong. The weak man is greedy, self-interested, narrow minded. What is a weak man? A being poor in strength. Can the poor man give? Offer himself the luxury of being generous, spendthrift, and prodigal? No. He watches over his every penny, he watches out for every occas... (From : TheAnarchistLibrary.org.)