Anarchists Never Surrender : Essays, Polemics, and Correspondence on Anarchism, 1908–1938

Notes
Translated and introduced by Richard Greeman (Oakland: PM Press, 2014). Translated and introduced by Richard Greeman (Oakland: PM Press, 2014). Later named Leningrad and now again St. Petersburg. Translated by Ian Birchall in Serge, The Revolution in Danger: Writings from Russia, 1919–1921 (Chicago: Haymarket, 1997). All the Right Enemies is the title of Dorothy Gallagher’s biography of another political maverick, Serge’s comrade Carlo Tresca, assassinated in New York by Fascists, Communists, Mafiosi, or all three in 1943. It would have suited Serge’s biography just as well. See Richard Greeman, “Victor Serge and Leon Trotsky,” in Greeman, Beware of Capitalist Sharks! Radical Rants and Internationalist Essays (Illustrated) (Moscow: Praxis Center, 2008). See Richard Greeman... (From : TheAnarchistLibrary.org.)

Chapter 46 : The Life of Victor Serge
The Life of Victor Serge 1890 Victor Lvovich Kibalchich (Victor Serge) born on December 30 in Brussels to a family of sympathizers with Narodnik terrorism who had fled from Russia after the assassination of Alexander II. 1908 Photographer’s apprentice and member of the socialist Jeunes-Gardes. Spends a short period in an anarchist ‘utopian’ community in the Ardennes. Leaves for Paris. 1910–1911 Becomes editor of the French anarchist-individualist magazine, l’anarchie. Writes and agitates. 1912 Serge is implicated in the trial of the anarchist outlaws known as the Bonnot Gang. Despite arrest, he refuses to turn informer and is sentenced to five years in prison. Three of his co-defendants were guillotined. (From : TheAnarchistLibrary.org.)

Chapter 45 : Serge in English
Serge in English FICTION Men in Prison (Les hommes dans la prison, 1930). Translated and introduced by Richard Greeman. Garden City, NY: Doubleday & Co., 1969; London: Victor Gollancz Ltd., 1970; Middlesex: Penguin Books Ltd., 1972; London and New York: Writers and Readers, 1977; Oakland: PM Press, 2014. A searing personal experience transformed into a literary creation of general import. Birth of Our Power (Naissance de notre force, 1931). Translated by Richard Greeman. Garden City, NY: Doubleday & Co., 1967; London: Victor Gollancz Ltd., 1968; Middlesex: Penguin Books Ltd., 1970; London and New York: Writers and Readers, 1977; Oakland: PM Press, 2015. From Barcelona to Petersburg, the conflagration of World War I ignites the spark of revolution, and poses a new problem for the revolutionaries’ power. (From : TheAnarchistLibrary.org.)

Chapter 44 : Anarchist Thought
Anarchist Thought The Origins: The Industrial Revolution of the Nineteenth Century The most profound revolution of modern times, carried out in Europe in the first half of the nineteenth century, is almost unnoticed by historians. The French Revolution cleared its path, and the political upheavals that for the most part occurred during the period between 1800 and 1850 contributed to hastening it. The significance of the historic development of that period can be clearly seen: a new mode of production was established equipped with a new technique. In truth, the Industrial Revolution under the First Empire began with the first steam machinery. The locomotive dates from 1830. Looms, which appeared at the beginning of the century, had already led to the formation of an industrial proletariat in centers like Lyon. In a few decades the bourgeoisie, armed with machinery, transformed—often literally—the surface of t... (From : TheAnarchistLibrary.org.)

Chapter 43 : Kronstadt 1921 Trotsky’s Defense, Response to Trotsky
Kronstadt 1921 Trotsky’s Defense, Response to Trotsky In a note published in America at the end of July, Leon Trotsky has finally spelled out his responsibilities in the Kronstadt episode. The political responsibility, as he has always affirmed, belongs to the Central Committee of the Russian CP, which took the decision to “reduce the rebellion by force of arms if the fortress couldn’t be brought to surrender first by peaceful negotiations, and later by an ultimatum.” Trotsky adds: “I never spoke of that question [Kronstadt 1921], not that I have anything to hide but, on the contrary, precisely because I have nothing to say…. Personally I didn’t participate at all in the crushing of the rebellion, nor in the repression that followed.” Trotsky recalls the differences that separated him from that time on with Zinoviev, the chairman of the Petrograd Soviet. “I remained,” he wri... (From : TheAnarchistLibrary.org.)

The Individualist and Society
The Individualist and Society THE WORD “SOCIETY” IS SYNONYMOUS WITH A GROUP. TODAY MOST MEN CONSTITUTE an immense grouping that, though subdivided into an infinite number of subgroups—races, nationalities, social classes, ideological groups—can nevertheless be considered as a whole. It is this whole, this formidable collectivity that we designate with the word society. To consider society as an assemblage of individuals and to deny this any importance, as some do, is simplistic, too simplistic. It means failing to understand social psychology, the psychology of crowds and, what is most surprising, the results of the most elementary observations. In truth, observation shows us and study confirms that from the fact tha... (From : TheAnarchistLibrary.org.)

The Illegalists
The Illegalists (Editor’s note: Émile Armand, later to be one of Serge’s closest friends, was a central figure of anarchist individualism.) ARMAND’S CONVICTION IN PARIS FOR COUNTERFEITING HAS BROUGHT BACK the old question of the illegalists. I don’t know Armand or the details of his affair. And so without showing any particular interest in his personality—toward which I only feel that sentiment of fraternity that binds all the militants of the idea—I will simply pose questions of principle. What should our attitude be toward illegalists (in the economic sense of the word, i.e., people living off illicit labor) and particularly toward the comrades in that category? The answer seems so clear to me th... (From : TheAnarchistLibrary.org.)

New Tendencies in Russian Anarchism
New Tendencies in Russian Anarchism SEPTEMBER 4, 1921 We know that the Russian Revolution was the cause, first within the Russian socialist parties and then the international ones, of a definitive split. In the face of the reality of the social revolution, men used to calling themselves revolutionaries had to takes sides for or against violence, for or against the immediate expropriation of the rich, for or against dictatorship. And the old Russian Social Democracy founded by Plekhanov had an abyss dug within it between the Mensheviks and the Bolsheviks. The Social-Revolutionaries divided into a categorically reactionary right and a Sovietist left. The Russian Jewish parties evolved in the same way. As for the anarchists … The anarch... (From : TheAnarchistLibrary.org.)

A Good Example
A Good Example (Editor’s note: Jean-Jacques Liabeuf was an apache, or member of a Parisian street gang, who, upon his release for his unjust imprisonment as a pimp, sought out the policemen responsible for his arrest and killed a policeman attempting to detain him. His became a cause célèbre of the Left. Despite a campaign that involved socialists, syndicalists, and anarchists, Liabeuf was executed on July 2, 1910.) THE OTHER DAY A “TERROR” OF THE CITY BARRIERS, WHO THE COPS WERE arresting for some misdeed I don’t know a thing about, rightly wiped the floor with four of them. Four cops taken down like that by a guy they were getting ready to quietly rough up—now that’s a job well done. It to... (From : TheAnarchistLibrary.org.)

Egoism
Egoism IT CONSTITUTES THE BASIS OF EVERY ANIMAL MENTALITY. BEING NECESSARY, it is legitimate. “Legitimate”—such picturesque language. In truth, our language is poorly adapted to reality. I mean to say that, primordial and indisputable, it is beyond our good and evil; it is. We glimpse it in various forms that can be reduced to two essential forms, and this has allowed us to imagine a conflict between altruism and egoism: egoism of the weak, altruism of the strong. The weak man is greedy, self-interested, narrow minded. What is a weak man? A being poor in strength. Can the poor man give? Offer himself the luxury of being generous, spendthrift, and prodigal? No. He watches over his every penny, he watches out for every occas... (From : TheAnarchistLibrary.org.)