This archive contains 49 texts, with 89,742 words or 562,078 characters.
Notes
Translated and introduced by Richard Greeman (Oakland: PM Press, 2014). Translated and introduced by Richard Greeman (Oakland: PM Press, 2014). Later named Leningrad and now again St. Petersburg. Translated by Ian Birchall in Serge, The Revolution in Danger: Writings from Russia, 1919–1921 (Chicago: Haymarket, 1997). All the Right Enemies is the title of Dorothy Gallagher’s biography of another political maverick, Serge’s comrade Carlo Tresca, assassinated in New York by Fascists, Communists, Mafiosi, or all three in 1943. It would have suited Serge’s biography just as well. See Richard Greeman, “Victor Serge and Leon Trotsky,” in Greeman, Beware of Capitalist Sharks! Radical Rants and Internationalist Essays (Illustrated) (Moscow: Praxis Center, 2008). See Richard Greeman... (From : TheAnarchistLibrary.org.)
Chapter 46 : The Life of Victor Serge
The Life of Victor Serge 1890 Victor Lvovich Kibalchich (Victor Serge) born on December 30 in Brussels to a family of sympathizers with Narodnik terrorism who had fled from Russia after the assassination of Alexander II. 1908 Photographer’s apprentice and member of the socialist Jeunes-Gardes. Spends a short period in an anarchist ‘utopian’ community in the Ardennes. Leaves for Paris. 1910–1911 Becomes editor of the French anarchist-individualist magazine, l’anarchie. Writes and agitates. 1912 Serge is implicated in the trial of the anarchist outlaws known as the Bonnot Gang. Despite arrest, he refuses to turn informer and is sentenced to five years in prison. Three of his co-defendants were guillotined. (From : TheAnarchistLibrary.org.)
Chapter 45 : Serge in English
Serge in English FICTION Men in Prison (Les hommes dans la prison, 1930). Translated and introduced by Richard Greeman. Garden City, NY: Doubleday & Co., 1969; London: Victor Gollancz Ltd., 1970; Middlesex: Penguin Books Ltd., 1972; London and New York: Writers and Readers, 1977; Oakland: PM Press, 2014. A searing personal experience transformed into a literary creation of general import. Birth of Our Power (Naissance de notre force, 1931). Translated by Richard Greeman. Garden City, NY: Doubleday & Co., 1967; London: Victor Gollancz Ltd., 1968; Middlesex: Penguin Books Ltd., 1970; London and New York: Writers and Readers, 1977; Oakland: PM Press, 2015. From Barcelona to Petersburg, the conflagration of World War I ignites the spark of revolution, and poses a new problem for the revolutionaries’ power. (From : TheAnarchistLibrary.org.)
Chapter 44 : Anarchist Thought
Anarchist Thought The Origins: The Industrial Revolution of the Nineteenth Century The most profound revolution of modern times, carried out in Europe in the first half of the nineteenth century, is almost unnoticed by historians. The French Revolution cleared its path, and the political upheavals that for the most part occurred during the period between 1800 and 1850 contributed to hastening it. The significance of the historic development of that period can be clearly seen: a new mode of production was established equipped with a new technique. In truth, the Industrial Revolution under the First Empire began with the first steam machinery. The locomotive dates from 1830. Looms, which appeared at the beginning of the century, had already led to the formation of an industrial proletariat in centers like Lyon. In a few decades the bourgeoisie, armed with machinery, transformed—often literally—the surface of t... (From : TheAnarchistLibrary.org.)
Chapter 43 : Kronstadt 1921 Trotsky’s Defense, Response to Trotsky
Kronstadt 1921 Trotsky’s Defense, Response to Trotsky In a note published in America at the end of July, Leon Trotsky has finally spelled out his responsibilities in the Kronstadt episode. The political responsibility, as he has always affirmed, belongs to the Central Committee of the Russian CP, which took the decision to “reduce the rebellion by force of arms if the fortress couldn’t be brought to surrender first by peaceful negotiations, and later by an ultimatum.” Trotsky adds: “I never spoke of that question [Kronstadt 1921], not that I have anything to hide but, on the contrary, precisely because I have nothing to say…. Personally I didn’t participate at all in the crushing of the rebellion, nor in the repression that followed.” Trotsky recalls the differences that separated him from that time on with Zinoviev, the chairman of the Petrograd Soviet. “I remained,” he wri... (From : TheAnarchistLibrary.org.)
Revolutionaries? Yes, but in What Way?
Revolutionaries? Yes, but in What Way? DISCUSSION IS DIFFICULT, DEMANDING KNOWLEDGE AND FORCING YOU INTO argumentation. This is why our usual enemies prefer slandering, mocking, and declaiming to refuting our theses. One of the epithets they like to apply to us without discussion is that of nonrevolutionary, if not antirevolutionary. To hear them speak, we individualists profess a profound aversion for everything revolutionary. Some so well feign belief in this that, in contrast to us, they have baptized themselves revolutionary anarchists. Well then, let’s talk about this one more time. Do we not have to ceaselessly reexamine these questions so that they are finally clear to a few people of good faith? Every anarchist is, by definiti... (From : TheAnarchistLibrary.org.)
Anarchists and Criminals
Anarchists and Criminals FOR THE HUNDRED THOUSANDTH TIME THE QUESTION HAS BEEN POSED TO us without any ambiguity by policemen in search of conspiracies, by journalists in need of copy, by judges, by passersby who set themselves up as executioners. What should the attitude of anarchists be toward criminals? Reserved? Hostile? Sympathetic? We will attempt to answer. There are criminals and there are criminals. There are those who live on the margins of society’s laws because their nature is different from that of good citizens. And there are the others, those who didn’t become—or who didn’t remain—honest men, simply because they were weak or pursued by misfortune. The former are those who don’t fit in: rebe... (From : TheAnarchistLibrary.org.)
The Bandits
The Bandits (Editor’s note: On December 21, 1911, there was a holdup on the Rue Ordener in Paris, the thieves shooting the messenger carrying the receipts of the Société Générale as well as his bodyguard. They fled in a car, the first time an auto was used in a robbery. It was also the first crime of the anarchists of the Bonnot Gang.) M. ERNEST LA JEUNESSE, A JOURNALIST WHOSE USUAL SPECIALTY IS THE PRAISING and interring of Academicians, has become alarmed at what he calls his red Christmas presents. In truth, we’ve had a not very happy end of year for the potbellied gentlemen who have money in their pockets and the bank. Barely had the deplorable story of the stolen postal trunk fallen into discreet... (From : TheAnarchistLibrary.org.)
Two Russians
Two Russians RUSSIA … WE KNOW WHAT IT IS, ENCOMPASSING THE EAST OF EUROPE AND the north of Asia, an immense empire where the killings never stop. It is said that it’s a country of limitless plains, which legend affirms are white with eternal snows. People know almost nothing other than this, and yet they talk about the country often. Few subjects of conversation come up as often as does that of Russia and the Slavic character, the famous character that learned gentlemen dissect in just a few words: mystical, religious if not fanatical, as well as cold and impulsive (see the terrorists). None of this holds together very well. Nevertheless, people’s opinions are set, and the least occurrence in Russia becomes the theme for ... (From : TheAnarchistLibrary.org.)
Two Lectures
Two Lectures (Editor’s note: These are the outlines of two lectures Serge delivered in the heat of the Bonnot affair, just days before his arrest. The first was given within the framework of the Popular University, the second at the Causeries Populaires founded by Albert Libertad.) The Individual against Society January 28, 1912 1) It’s rather the contrary that should be said. 2) Society is the enemy of any individuality An association is not a simple adding up of individuals; it has its own psychology and vitality. It thus wants to last, to live. 3) In order to live a society necessarily conforms to two laws A—Law of social preservation; society preserves what created it = traditional = enemy of movement B—Law of so... (From : TheAnarchistLibrary.org.)