Anarchists Never Surrender : Essays, Polemics, and Correspondence on Anarchism, 1908–1938

Notes
Translated and introduced by Richard Greeman (Oakland: PM Press, 2014). Translated and introduced by Richard Greeman (Oakland: PM Press, 2014). Later named Leningrad and now again St. Petersburg. Translated by Ian Birchall in Serge, The Revolution in Danger: Writings from Russia, 1919–1921 (Chicago: Haymarket, 1997). All the Right Enemies is the title of Dorothy Gallagher’s biography of another political maverick, Serge’s comrade Carlo Tresca, assassinated in New York by Fascists, Communists, Mafiosi, or all three in 1943. It would have suited Serge’s biography just as well. See Richard Greeman, “Victor Serge and Leon Trotsky,” in Greeman, Beware of Capitalist Sharks! Radical Rants and Internationalist Essays (Illustrated) (Moscow: Praxis Center, 2008). See Richard Greeman... (From : TheAnarchistLibrary.org.)

Chapter 46 : The Life of Victor Serge
The Life of Victor Serge 1890 Victor Lvovich Kibalchich (Victor Serge) born on December 30 in Brussels to a family of sympathizers with Narodnik terrorism who had fled from Russia after the assassination of Alexander II. 1908 Photographer’s apprentice and member of the socialist Jeunes-Gardes. Spends a short period in an anarchist ‘utopian’ community in the Ardennes. Leaves for Paris. 1910–1911 Becomes editor of the French anarchist-individualist magazine, l’anarchie. Writes and agitates. 1912 Serge is implicated in the trial of the anarchist outlaws known as the Bonnot Gang. Despite arrest, he refuses to turn informer and is sentenced to five years in prison. Three of his co-defendants were guillotined. (From : TheAnarchistLibrary.org.)

Chapter 45 : Serge in English
Serge in English FICTION Men in Prison (Les hommes dans la prison, 1930). Translated and introduced by Richard Greeman. Garden City, NY: Doubleday & Co., 1969; London: Victor Gollancz Ltd., 1970; Middlesex: Penguin Books Ltd., 1972; London and New York: Writers and Readers, 1977; Oakland: PM Press, 2014. A searing personal experience transformed into a literary creation of general import. Birth of Our Power (Naissance de notre force, 1931). Translated by Richard Greeman. Garden City, NY: Doubleday & Co., 1967; London: Victor Gollancz Ltd., 1968; Middlesex: Penguin Books Ltd., 1970; London and New York: Writers and Readers, 1977; Oakland: PM Press, 2015. From Barcelona to Petersburg, the conflagration of World War I ignites the spark of revolution, and poses a new problem for the revolutionaries’ power. (From : TheAnarchistLibrary.org.)

Chapter 44 : Anarchist Thought
Anarchist Thought The Origins: The Industrial Revolution of the Nineteenth Century The most profound revolution of modern times, carried out in Europe in the first half of the nineteenth century, is almost unnoticed by historians. The French Revolution cleared its path, and the political upheavals that for the most part occurred during the period between 1800 and 1850 contributed to hastening it. The significance of the historic development of that period can be clearly seen: a new mode of production was established equipped with a new technique. In truth, the Industrial Revolution under the First Empire began with the first steam machinery. The locomotive dates from 1830. Looms, which appeared at the beginning of the century, had already led to the formation of an industrial proletariat in centers like Lyon. In a few decades the bourgeoisie, armed with machinery, transformed—often literally—the surface of t... (From : TheAnarchistLibrary.org.)

Chapter 43 : Kronstadt 1921 Trotsky’s Defense, Response to Trotsky
Kronstadt 1921 Trotsky’s Defense, Response to Trotsky In a note published in America at the end of July, Leon Trotsky has finally spelled out his responsibilities in the Kronstadt episode. The political responsibility, as he has always affirmed, belongs to the Central Committee of the Russian CP, which took the decision to “reduce the rebellion by force of arms if the fortress couldn’t be brought to surrender first by peaceful negotiations, and later by an ultimatum.” Trotsky adds: “I never spoke of that question [Kronstadt 1921], not that I have anything to hide but, on the contrary, precisely because I have nothing to say…. Personally I didn’t participate at all in the crushing of the rebellion, nor in the repression that followed.” Trotsky recalls the differences that separated him from that time on with Zinoviev, the chairman of the Petrograd Soviet. “I remained,” he wri... (From : TheAnarchistLibrary.org.)

The Illegalists
The Illegalists (Editor’s note: Émile Armand, later to be one of Serge’s closest friends, was a central figure of anarchist individualism.) ARMAND’S CONVICTION IN PARIS FOR COUNTERFEITING HAS BROUGHT BACK the old question of the illegalists. I don’t know Armand or the details of his affair. And so without showing any particular interest in his personality—toward which I only feel that sentiment of fraternity that binds all the militants of the idea—I will simply pose questions of principle. What should our attitude be toward illegalists (in the economic sense of the word, i.e., people living off illicit labor) and particularly toward the comrades in that category? The answer seems so clear to me th... (From : TheAnarchistLibrary.org.)

The Old Mole of Individual Freedom
EDITOR’S INTRODUCTION: The Old Mole of Individual Freedom VICTOR SERGE IS BEST KNOWN AS AN OPPONENT OF STALINISM, AN ALLY OF Trotsky who was sent to a Soviet prison camp and who, thanks to a western campaign in his favor, was able to leave the Soviet Union, where he carried on his fight against the Soviet dictator. Far less well known is Serge’s anarchist period, which began in an embryonic form in Belgium in 1906 and lasted at least until his departure for the Soviet Union in 1919. The lessons he learned as an anarchist, and more particularly the anarchist defense of individual freedom, would not only play a key part in Serge’s thought and action during his directly anarchist period but would also inflect his Bolshevik ac... (From : TheAnarchistLibrary.org.)

A Critical Essay on Nietzsche
A Critical Essay on Nietzsche 1. A Philosopher of Violence and Authority Dead are all the gods: now do we desire the Superman to live. The State is the death of people. Companions, the creator seeketh not corpses—and not herds or believers either. Humanity’s goal can only be reached with the most elevated types. —Thus Spoke Zarathustra It is through these words that this creator became dear to us. We singled him out from among the heroes of life, legend, and dreams, for in conceiving human existence as an endless ascent to a future of freedom and grandeur he showed us the way. Some chose him as teacher, saying that the poet who created Zarathustra could not have served any other ideal than anarchism. An oeuvre based on a l... (From : TheAnarchistLibrary.org.)

Our Antisyndicalism
Our Antisyndicalism TODAY, IN LIGHT OF THE UPCOMING ANTIPARLIAMENTARY CAMPAIGN, THE anarchists are divided into two apparently irreconcilable groups: the syndicalists and the antisyndicalists. The comrades on the other side, in a brief declaration that it is only right to recognize has the dual merits of clarity and honesty, have said what they want and who they are. Their antiparliamentary campaign will serve as the basis for syndicalist-revolutionary agitation. It is thus on this plane that we meet up with them. After Lorulot spelled out our antiparliamentarism I think it is right to spell out what our antisyndicalism should be. This theme has already been discussed and re-discussed thousands of times among us, and we must recognize that ... (From : TheAnarchistLibrary.org.)

Religiosity and Individualism
Religiosity and Individualism A METAPHOR TO DESIGNATE THE SOCIALIST PARTY HAS GAINED COMMON USAGE. In opposition to the black church formed by the disciples of the Nazarene Christ, it is called the red church. Ordinarily this term serves only as an image, but, if we think about it a bit it can be taken literally. No metaphor is as exact. Just as there is a Roman Catholic and Apostolic church, there exist socialist and syndicalist churches. We are here giving the word “church” its exact meaning: an institution perpetuating the rites of a religion. In truth, the ideas, the formulas, and the routines varied and vary every day. But at the very least, among most mortals the atavistic sentiments and instincts upon which ideas are graf... (From : TheAnarchistLibrary.org.)