Anarchists Never Surrender : Essays, Polemics, and Correspondence on Anarchism, 1908–1938

Notes
Translated and introduced by Richard Greeman (Oakland: PM Press, 2014). Translated and introduced by Richard Greeman (Oakland: PM Press, 2014). Later named Leningrad and now again St. Petersburg. Translated by Ian Birchall in Serge, The Revolution in Danger: Writings from Russia, 1919–1921 (Chicago: Haymarket, 1997). All the Right Enemies is the title of Dorothy Gallagher’s biography of another political maverick, Serge’s comrade Carlo Tresca, assassinated in New York by Fascists, Communists, Mafiosi, or all three in 1943. It would have suited Serge’s biography just as well. See Richard Greeman, “Victor Serge and Leon Trotsky,” in Greeman, Beware of Capitalist Sharks! Radical Rants and Internationalist Essays (Illustrated) (Moscow: Praxis Center, 2008). See Richard Greeman... (From : TheAnarchistLibrary.org.)

Chapter 46 : The Life of Victor Serge
The Life of Victor Serge 1890 Victor Lvovich Kibalchich (Victor Serge) born on December 30 in Brussels to a family of sympathizers with Narodnik terrorism who had fled from Russia after the assassination of Alexander II. 1908 Photographer’s apprentice and member of the socialist Jeunes-Gardes. Spends a short period in an anarchist ‘utopian’ community in the Ardennes. Leaves for Paris. 1910–1911 Becomes editor of the French anarchist-individualist magazine, l’anarchie. Writes and agitates. 1912 Serge is implicated in the trial of the anarchist outlaws known as the Bonnot Gang. Despite arrest, he refuses to turn informer and is sentenced to five years in prison. Three of his co-defendants were guillotined. (From : TheAnarchistLibrary.org.)

Chapter 45 : Serge in English
Serge in English FICTION Men in Prison (Les hommes dans la prison, 1930). Translated and introduced by Richard Greeman. Garden City, NY: Doubleday & Co., 1969; London: Victor Gollancz Ltd., 1970; Middlesex: Penguin Books Ltd., 1972; London and New York: Writers and Readers, 1977; Oakland: PM Press, 2014. A searing personal experience transformed into a literary creation of general import. Birth of Our Power (Naissance de notre force, 1931). Translated by Richard Greeman. Garden City, NY: Doubleday & Co., 1967; London: Victor Gollancz Ltd., 1968; Middlesex: Penguin Books Ltd., 1970; London and New York: Writers and Readers, 1977; Oakland: PM Press, 2015. From Barcelona to Petersburg, the conflagration of World War I ignites the spark of revolution, and poses a new problem for the revolutionaries’ power. (From : TheAnarchistLibrary.org.)

Chapter 44 : Anarchist Thought
Anarchist Thought The Origins: The Industrial Revolution of the Nineteenth Century The most profound revolution of modern times, carried out in Europe in the first half of the nineteenth century, is almost unnoticed by historians. The French Revolution cleared its path, and the political upheavals that for the most part occurred during the period between 1800 and 1850 contributed to hastening it. The significance of the historic development of that period can be clearly seen: a new mode of production was established equipped with a new technique. In truth, the Industrial Revolution under the First Empire began with the first steam machinery. The locomotive dates from 1830. Looms, which appeared at the beginning of the century, had already led to the formation of an industrial proletariat in centers like Lyon. In a few decades the bourgeoisie, armed with machinery, transformed—often literally—the surface of t... (From : TheAnarchistLibrary.org.)

Chapter 43 : Kronstadt 1921 Trotsky’s Defense, Response to Trotsky
Kronstadt 1921 Trotsky’s Defense, Response to Trotsky In a note published in America at the end of July, Leon Trotsky has finally spelled out his responsibilities in the Kronstadt episode. The political responsibility, as he has always affirmed, belongs to the Central Committee of the Russian CP, which took the decision to “reduce the rebellion by force of arms if the fortress couldn’t be brought to surrender first by peaceful negotiations, and later by an ultimatum.” Trotsky adds: “I never spoke of that question [Kronstadt 1921], not that I have anything to hide but, on the contrary, precisely because I have nothing to say…. Personally I didn’t participate at all in the crushing of the rebellion, nor in the repression that followed.” Trotsky recalls the differences that separated him from that time on with Zinoviev, the chairman of the Petrograd Soviet. “I remained,” he wri... (From : TheAnarchistLibrary.org.)

The Revolutionary Illusion
The Revolutionary Illusion “HUMANITY MARCHES ENVELOPED IN A VEIL OF ILLUSIONS,” A THINKER—MARC Guyau—said. In fact, it seems that without this veil men aren’t capable of marching. Barely has reality torn a blindfold from them than they hasten to put on another, as if their too-weak eyes were afraid to see things as they are. Their intelligence requires the prism of falsehood. The scandals of Panama, Dreyfus, Syveton, Steinhell, etc; the turpitudes and incapacities of politicians, and the rifle blows of Narbonne, Draveil, and Villeneuve have, for a considerable minority, torn away the veil of the parliamentary illusion. We hoped for everything from the ballot. We had faith in the good faith and power of the nati... (From : TheAnarchistLibrary.org.)

Revolutionaries? Yes, but in What Way?
Revolutionaries? Yes, but in What Way? DISCUSSION IS DIFFICULT, DEMANDING KNOWLEDGE AND FORCING YOU INTO argumentation. This is why our usual enemies prefer slandering, mocking, and declaiming to refuting our theses. One of the epithets they like to apply to us without discussion is that of nonrevolutionary, if not antirevolutionary. To hear them speak, we individualists profess a profound aversion for everything revolutionary. Some so well feign belief in this that, in contrast to us, they have baptized themselves revolutionary anarchists. Well then, let’s talk about this one more time. Do we not have to ceaselessly reexamine these questions so that they are finally clear to a few people of good faith? Every anarchist is, by definiti... (From : TheAnarchistLibrary.org.)

Letter from a Man behind Walls
Letter from a Man behind Walls For Pierre Chardon DECEMBER 29, 1918 Here, dear comrade, is my final “Letter from a Man behind Walls,” since after a total of sixty months of imprisonment I am going to be FREE in that place where so many living ideas, so many wishes, so many high hopes attract me: Russia. I am called on to (voluntarily) leave at the beginning of January in a convoy that will be handed over to the Soviets. And so, until the reestablishment of postal communication, I can no longer take any interest in any way in your efforts. But as soon as it’s possible I promise to send you news and, however far away I may be, to assist you in your labors as much as I can. I can’t find the words to express my joy at go... (From : TheAnarchistLibrary.org.)

Two Russians
Two Russians RUSSIA … WE KNOW WHAT IT IS, ENCOMPASSING THE EAST OF EUROPE AND the north of Asia, an immense empire where the killings never stop. It is said that it’s a country of limitless plains, which legend affirms are white with eternal snows. People know almost nothing other than this, and yet they talk about the country often. Few subjects of conversation come up as often as does that of Russia and the Slavic character, the famous character that learned gentlemen dissect in just a few words: mystical, religious if not fanatical, as well as cold and impulsive (see the terrorists). None of this holds together very well. Nevertheless, people’s opinions are set, and the least occurrence in Russia becomes the theme for ... (From : TheAnarchistLibrary.org.)

The Communards
The Communards MARCH … AND NOW RETURNS THE ANNIVERSARY OF MAD HOPES, OF THE furious impulses and butcheries of the Commune, our last attempt at revolution. Forty-one years after the frightening experience the same illusions give rise in the same people to the same dangerous hopes. For if, as the proverb says, we live on hope, it also happens that we die of it; that for his dreams man gambles with his life—and loses. One of the hopes most deeply rooted in the popular soil is that in the magic virtues of insurrection. This is only natural. It is derived from the feeling of confidence inspired by force. What is force not capable of? The people, who suffer its rigors, upon whom the privileged and adventuress minorities daily exerci... (From : TheAnarchistLibrary.org.)