Anarchists Never Surrender : Essays, Polemics, and Correspondence on Anarchism, 1908–1938

Notes
Translated and introduced by Richard Greeman (Oakland: PM Press, 2014). Translated and introduced by Richard Greeman (Oakland: PM Press, 2014). Later named Leningrad and now again St. Petersburg. Translated by Ian Birchall in Serge, The Revolution in Danger: Writings from Russia, 1919–1921 (Chicago: Haymarket, 1997). All the Right Enemies is the title of Dorothy Gallagher’s biography of another political maverick, Serge’s comrade Carlo Tresca, assassinated in New York by Fascists, Communists, Mafiosi, or all three in 1943. It would have suited Serge’s biography just as well. See Richard Greeman, “Victor Serge and Leon Trotsky,” in Greeman, Beware of Capitalist Sharks! Radical Rants and Internationalist Essays (Illustrated) (Moscow: Praxis Center, 2008). See Richard Greeman... (From : TheAnarchistLibrary.org.)

Chapter 46 : The Life of Victor Serge
The Life of Victor Serge 1890 Victor Lvovich Kibalchich (Victor Serge) born on December 30 in Brussels to a family of sympathizers with Narodnik terrorism who had fled from Russia after the assassination of Alexander II. 1908 Photographer’s apprentice and member of the socialist Jeunes-Gardes. Spends a short period in an anarchist ‘utopian’ community in the Ardennes. Leaves for Paris. 1910–1911 Becomes editor of the French anarchist-individualist magazine, l’anarchie. Writes and agitates. 1912 Serge is implicated in the trial of the anarchist outlaws known as the Bonnot Gang. Despite arrest, he refuses to turn informer and is sentenced to five years in prison. Three of his co-defendants were guillotined. (From : TheAnarchistLibrary.org.)

Chapter 45 : Serge in English
Serge in English FICTION Men in Prison (Les hommes dans la prison, 1930). Translated and introduced by Richard Greeman. Garden City, NY: Doubleday & Co., 1969; London: Victor Gollancz Ltd., 1970; Middlesex: Penguin Books Ltd., 1972; London and New York: Writers and Readers, 1977; Oakland: PM Press, 2014. A searing personal experience transformed into a literary creation of general import. Birth of Our Power (Naissance de notre force, 1931). Translated by Richard Greeman. Garden City, NY: Doubleday & Co., 1967; London: Victor Gollancz Ltd., 1968; Middlesex: Penguin Books Ltd., 1970; London and New York: Writers and Readers, 1977; Oakland: PM Press, 2015. From Barcelona to Petersburg, the conflagration of World War I ignites the spark of revolution, and poses a new problem for the revolutionaries’ power. (From : TheAnarchistLibrary.org.)

Chapter 44 : Anarchist Thought
Anarchist Thought The Origins: The Industrial Revolution of the Nineteenth Century The most profound revolution of modern times, carried out in Europe in the first half of the nineteenth century, is almost unnoticed by historians. The French Revolution cleared its path, and the political upheavals that for the most part occurred during the period between 1800 and 1850 contributed to hastening it. The significance of the historic development of that period can be clearly seen: a new mode of production was established equipped with a new technique. In truth, the Industrial Revolution under the First Empire began with the first steam machinery. The locomotive dates from 1830. Looms, which appeared at the beginning of the century, had already led to the formation of an industrial proletariat in centers like Lyon. In a few decades the bourgeoisie, armed with machinery, transformed—often literally—the surface of t... (From : TheAnarchistLibrary.org.)

Chapter 43 : Kronstadt 1921 Trotsky’s Defense, Response to Trotsky
Kronstadt 1921 Trotsky’s Defense, Response to Trotsky In a note published in America at the end of July, Leon Trotsky has finally spelled out his responsibilities in the Kronstadt episode. The political responsibility, as he has always affirmed, belongs to the Central Committee of the Russian CP, which took the decision to “reduce the rebellion by force of arms if the fortress couldn’t be brought to surrender first by peaceful negotiations, and later by an ultimatum.” Trotsky adds: “I never spoke of that question [Kronstadt 1921], not that I have anything to hide but, on the contrary, precisely because I have nothing to say…. Personally I didn’t participate at all in the crushing of the rebellion, nor in the repression that followed.” Trotsky recalls the differences that separated him from that time on with Zinoviev, the chairman of the Petrograd Soviet. “I remained,” he wri... (From : TheAnarchistLibrary.org.)

Once More: Kronstadt
Once More: Kronstadt (Editor’s note: This article was written in April 1938 and appeared in the July 1938 issue of the magazine New International, then published by the Socialist Workers Party.) I receive your review with great pleasure. It is obviously the best revolutionary Marxian organ today. Believe me that all my sympathies are with you and that if it is possible for me to be of service to you, it will be most willingly rendered. I shall someday reply to the articles of Wright and L.D. Trotsky on Kronstadt. This great subject merits being taken up again thoroughly and the two studies that you have published are far, very far, from exhausting it. In the very first place, I am surprised to see our comrades Wright and L.D. Trotsky ... (From : TheAnarchistLibrary.org.)

Bakunin’s Confession
Bakunin’s Confession Our comrade Victor Serge, who has for some time been subjected to the insults of French anarchists, who do not forgive his loyal and sincere adherence to communism, was recently attacked with slanders and insults under the following evil pretext: Victor Serge wrote an article on November 7, 1919, concerning the “Confession of Bakunin,” a document unknown to the public to this day and whose existence we only know of through the allusions made to it by James Guillaume in his biographical notice (volume II of the Oeuvres de Michel Bakunin, Paris, 1907). Victor Serge’s commentaries, respectful to the memory of Bakunin and historical truth alike, in no way presented the sacrilegious or iconoclastic ch... (From : TheAnarchistLibrary.org.)

The Religious or the Secular?
The Religious or the Secular? AFTER THE OBSCURANTISTS OF THE CHURCH, HERE COME THE STUPEFYING charlatans of the secular. What we see going on around kids is an ignoble dispute between parties and sects. They hold the future in their frail little hands, and people are afraid they don’t want to keep to the straight and narrow road and stay within the routine. And everyone attacks them in a dispute to see who will mold their nascent intelligent to his profit, so that tomorrow they’ll be the sustaining herd, the docile herd of slaves to be sheared and killed. In the end this is nothing but a fight to exploit this source of wealth. Who will these children be the slaves of? Which dogma, which party will exploit them? Who will they exp... (From : TheAnarchistLibrary.org.)

The Individualist and Society
The Individualist and Society THE WORD “SOCIETY” IS SYNONYMOUS WITH A GROUP. TODAY MOST MEN CONSTITUTE an immense grouping that, though subdivided into an infinite number of subgroups—races, nationalities, social classes, ideological groups—can nevertheless be considered as a whole. It is this whole, this formidable collectivity that we designate with the word society. To consider society as an assemblage of individuals and to deny this any importance, as some do, is simplistic, too simplistic. It means failing to understand social psychology, the psychology of crowds and, what is most surprising, the results of the most elementary observations. In truth, observation shows us and study confirms that from the fact tha... (From : TheAnarchistLibrary.org.)

Apropos of the Congo
Apropos of the Congo THE CONGO IS ON THE ORDER OF THE DAY. EVERYONE IS TALKING ABOUT IT. There are those who want it and those who don’t. I am among the latter. Those who want it have some good arguments: fatherland, brave Belgium, colonial power, expansion, outlets for trade, civilization … I know we need outlets where we can send our spoiled preserves, our cardboard shoes, and the scoundrels we don’t know what to do with at home and to whom we confide the great mission of civilizing the blacks. I also know there are peoples guilty of being Negro and who must be inoculated with our genius, syphilis, and religion. I know that gunning down people who don’t resemble us is a beautiful and noble task, but I’m a se... (From : TheAnarchistLibrary.org.)