,AN>*I/ ,S*OOLS ( ,?\*I/ IRRESPECTIVE ( ! PHILOSOPHIC SY/EM ONE PREF]S4 ,!RE >E MAT]IALI/-AN>*I/S AS !RE >E O!RS1 LIKE MYSELF1 :O )\T PREJUDIC+ FUTURE DEVELOPM5TS ( ! HUMAN M9D1 PREF] SIMPLY TO DECL>E !IR IGNORANCE 9 !SE MATT]S4 ,C]TA9LY IT IS DIFFICULT TO UND]/& H[ C]TA9 !ORIES CAN BE RECONCIL$ ) ! PRACTICAL ASPECTS ( LIFE4 ,! ME*ANI/IC !ORY1 NO LESS ?AN ! !I/IC & PAN!I/IC !ORIES1 W\LD LOGICALLY LEAD TO 9DIFF]5CE & 9ACTION1 TO ! SUP9E ACCEPTANCE ( ALL ?AT EXI/S BO? 9 ! MORAL & MAT]IAL FIELDS4 ,=TUNATELY PHILOSOPHIC CONCEPTS HAVE LITTLE 9FLU5CE ON CONDUCT4 ,& MAT]IALI/S & 0ME*ANICI/S0 9 ! TEE? ( LOGIC1 (T5 SACRIFICE !MSELVES = AN IDEAL4 ,JU/ AS1 9CID5TALLY1 DO RELIGI\S PEOPLE1 :O BELIEVE 9 ! ET]NAL JOYS ( P>ADISE1 BUT TAKE GOOD C>E TO LIVE AS WELL AS POSSIBLE 9 ?IS WORLD1 & :5 ILL >E AFRAID ( DY+ & CALL 9 ! DOCTOR4.<#e#e.> ,!RE >E ?OSE AMONG ! AN>*I/S :O LIKE TO CALL !MSELVES COMMUNI/S1 OR COLLECTIVI/S1 OR 9DIVIDUALI/S OR :AT HAVE Y\4 ,(T5 IT IS A QUE/ION ( DIFF]5T 9T]PRETATIONS ( WORDS :I* OBSCURE & HIDE A FUNDAM5TAL ID5TITY ( OBJECTIVES2 SOMETIMES IT IS ONLY A QUE/ION ( !ORIES1 HYPO!SES ) :I* EA* P]SON EXPLA9S & JU/IFIES 9 DIFF]5T WAYS ID5TICAL PRACTICAL CONCLUSIONS4.<#e#f.> ,AMONG ! AN>*I/S !RE >E ! REVOLUTIONI/S1 :O BELIEVE ?AT ! =CE :I* MA9TA9S ! EXI/+ ORD] MU/ BE OV]?R[N BY =CE 9 ORD] TO CREATE A POLITICAL CLIMATE 9 :I* ! FREE DEVELOPM5T ( 9DIVIDUALS & ( ! COMMUNITY WILL BE POSSIBLE2 & !RE >E ! $UCATIONI/S :O ?9K ?AT SOCIAL TRANS=MATION CAN BE A*IEV$ ONLY BY FIR/ *ANG+ PEOPLE BY MEANS ( $UCATION & PROPAG&A4 ,!RE >E1 TOO1 ! P>TISANS ( NONRESI/ANCE1 OR ( PASSIVE RESI/ANCE :O REPUDIATE VIOL5CE EV5 :5 IT S]VES TO REPEL VIOL5CE2 & !RE >E ?OSE :O RECOGNIZE ! NECESSITY = VIOL5CE :O1 9 !IR TURN1 >E DIVID$ AS TO ! NATURE1 ! EXT5T & ! LIMITS ( SU* VIOL5CE4 ,!RE >E DISAGREEM5TS AS TO ! AN>*I/ ATTITUDE TO ! ,TRADES ,UNIONS2 DISAGREEM5TS ON ! NE$ OR O!RWISE ( A SPECIFIC AN>*I/ ORGANIZATION2 P]MAN5T OR TEMPOR>Y DISAGREEM5T AS TO ! RELATION%IP BETWE5 AN>*I/S & OPPOSITION P>TIES4 ,& ON !SE & O!R SIMIL> QUE/IONS ONE MU/ SEEK WAYS ( REA*+ AGREEM5T2 OR IF1 AS SEEMS TO BE ! CASE1 AGREEM5T IS NOT POSSIBLE1 WE MU/ KN[ H[ TO TOL]ATE EA* O!R2 BY WORK+ TOGE!R :5 9 AGREEM5T &1 LEAV+ EA* ONE TO DO AS HE ?9KS FIT )\T HAMP]+ EA* O!R :5 NOT4 ,=1 COME TO ?9K AB\T IT1 NOBODY CAN BE ABSOLUTELY C]TA9 ( BE+ 9 ! RI ,MORALLY1 AN>*ISM IS SUFFICI5T UNTO ITSELF2 BUT TO BE TRANSLAT$ 9TO FACTS IT NE$S CONCRETE =MS ( MAT]IAL LIFE1 & IT IS ! PREF]5CE = ONE OR O!R =M :I* DIFF]5TIATES ! V>I\S AN>*I/ S*OOLS ( ?\*I/ MILIEU1 COMMUNISM1 9DIVIDUALISM1 COLLECTIVISM1 MUTUALISM1 & ALL ! 9T]M$IATE & ECLECTIC PROGRAMS >E SIMPLY ! WAYS CONSID]$ BE/ = A*IEV+ FRE$OM & SOLID>ITY 9 ECONOMIC LIFE2 ! WAYS BELIEV$ TO CORRESPOND MO/ CLOSELY ) JU/ICE & FRE$OM = ! DI/RIBUTION ( ! MEANS ( PRODUCTION & ! PRODUCTS ( LABOR AMONG M54 ,BAKUN9 WAS AN AN>*I/1 & HE WAS A COLLECTIVI/1 AN \TSPOK5 5EMY ( COMMUNISM BECAUSE HE SAW 9 IT ! NEGATION ( FRE$OM &1 !RE=E1 ( HUMAN DIGNITY4 ,& ) ,BAKUN91 & = A LONG TIME AFT] HIM1 ALMO/ ALL ! ,SPANI% AN>*I/S W]E COLLECTIVI/S1 & YET !Y W]E AMONG ! MO/ CONSCI\S & CONSI/5T AN>*I/S4 ,O!RS = ! SAME REASON ( DEF5SE & GU>ANTEE ( LIB]TY DECL>E !MSELVES TO BE 9DIVIDUALI/S & !Y WANT EA* P]SON TO HAVE AS 9DIVIDUAL PROP]TY ! P>T ?AT IS DUE TO HIM ( ! MEANS ( PRODUCTION & !RE=E ! FREE DISPOSAL ( ! PRODUCTS ( HIS LABOR4 ,O!RS 9V5T MORE OR LESS COMPLICAT$ SY/EMS ( MUTUALITY4 ,BUT 9 ! LONG RUN IT IS ALWAYS ! SE>*+ = A MORE SECURE GU>ANTEE ( FRE$OM :I* IS ! COMMON FACTOR AMONG AN>*I/S1 & :I* DIVIDES !M 9TO DIFF]5T S*OOLS4.<#e#h.> ,! 9DIVIDUALI/S ASSUME1 OR SPEAK AS IF !Y ASSUM$1 ?AT 7AN>*I/7 COMMUNI/S WANT TO IMPOSE COMMUNISM1 :I* ( C\RSE W\LD PUT !M RI*ISM4 ,! COMMUNI/S ASSUME1 OR SPEAK AS IF !Y ASSUM$1 ?AT ! 7AN>*I/7 9DIVIDUALI/S REJECT EV]Y IDEA ( ASSOCIATION1 WANT ! /RUGGLE BETWE5 M51 ! DOM9ATION ( ! /RONGE/--& ?IS W\LD PUT !M NOT ONLY \TSIDE ! AN>*I/ MOVEM5T BUT \TSIDE HUMANITY4 ,9 REALITY ?OSE :O >E COMMUNI/S >E SU* BECAUSE !Y SEE 9 COMMUNISM FREELY ACCEPT$ ! REALIZATION ( BRO!RHOOD1 & ! BE/ GU>ANTEE = 9DIVIDUAL FRE$OM4 ,& 9DIVIDUALI/S1 ?OSE ?AT >E REALLY AN>*I/S1 >E ANTICOMMUNI/ BECAUSE !Y FE> ?AT COMMUNISM W\LD SUBJECT 9DIVIDUALS NOM9ALLY TO ! TYRANNY ( ! COLLECTIVITY & 9 FACT TO ?AT ( ! P>TY OR CA/E1 :I*1 ) ! EXCUSE ( ADM9I/]+ ?+S1 W\LD SUCCE$ 9 TAK+ POSSESSION ( ! P[] TO DISPOSE ( MAT]IAL ?+S & ?US ( ! PEOPLE :O NE$ !M4 ,!RE=E !Y WANT EA* 9DIVIDUAL1 OR EA* GR\P1 TO BE 9 A POSITION TO 5JOY FREELY ! PRODUCT ( !IR LABOR 9 CONDITIONS ( EQUALITY ) O!R 9DIVIDUALS & GR\PS1 ) :OM !Y W\LD MA9TA9 RELATIONS ( JU/ICE & EQUITY4 ,9 :I* CASE IT IS CLE> ?AT !RE IS NO BASIC DIFF]5CE BETWE5 US4 ,BUT1 ACCORD+ TO ! COMMUNI/S1 JU/ICE & EQUITY >E1 UND] NATURAL CONDITIONS1 IMPOSSIBLE ( ATTA9M5T 9 AN 9DIVIDUALI/IC SOCIETY1 & ?US FRE$OM TOO W\LD NOT BE ATTA9$4 ,IF CLIMATIC CONDITIONS ?R\<\T ! WORLD W]E ! SAME1 IF ! L& WAS EV]Y:]E EQUALLY F]TILE1 IF RAW MAT]IALS W]E EV5LY DI/RIBUT$ & )9 REA* ( ALL :O NE$$ !M1 IF SOCIAL DEVELOPM5T W]E ! SAME EV]Y:]E 9 ! WORLD1 IF ! WORK ( PA/ G5]ATIONS HAD B5EFITT$ ALL C\NTRIES TO ! SAME EXT5T1 IF POPULATION W]E EV5LY DI/RIBUT$ OV] ! :OLE HABITABLE >EA ( ! GLOBE--!N ONE C\LD CONCEIVE ( EV]YONE 79DIVIDUALS OR GR\PS7 F9D+ ! L&1 TOOLS & RAW MAT]IALS NE$$ TO WORK & PRODUCE 9DEP5D5TLY1 )\T EXPLOIT+ OR BE+ EXPLOIT$4 ,BUT NATURAL & HI/ORICAL CONDITIONS BE+ :AT !Y >E1 H[ IS IT POSSIBLE TO E/ABLI% EQUALITY & JU/ICE BETWE5 HE :O BY *ANCE F9DS HIMSELF ) A PIECE ( >ID L& :I* DEM&S MU* LABOR = SMALL RETURNS ) HIM :O HAS A PIECE ( F]TILE & WELL SIT$ L&8 ,OR BETWE5 ! 9HABITANTS ( A VILLAGE LO/ 9 ! M\NTA9S OR 9 ! MIDDLE ( A M>%Y >EA1 ) ! 9HABITANT ( A CITY :I* HUNDR$S ( G5]ATIONS ( MAN HAVE 5RI*$ ) ALL ! SKILL ( HUMAN G5IUS & LABOR8.<#e#i.> ,I W>MLY RECOMM5D ,>M&'S BOOK L',9IZIAZIONE 9DIVIDUALI/A AN>*ICA :I* IS A CONSCI5TI\S PIECE ( WORK BY ONE ( ! ABLE/ 9DIVIDUALI/ AN>*I/S & :I* HAS RECEIV$ G5]AL APPROVAL AMONG ! 9DIVIDUALI/S4 ,BUT1 9 READ+ ?IS BOOK ONE ASKS ONESELF :Y ON E>? ,>M& CONT9UALLY TALKS ( 0AN>*I/ 9DIVIDUALISM0 AS A BODY ( DOCTR9E :5 9 G5]AL ALL HE DOES IS TO EXP\ND PR9CIPLES COMMON TO AN>*I/S ( ALL T5D5CIES4 ,9 FACT ,>M&1 :O LIKES TO CALL HIMSELF AN AMORALI/1 HAS ACTUALLY PRODUC$ A K9D ( MANUAL OR AN>*I/ MORALITY--NOT 09DIVIDUALI/ AN>*I/0--BUT AN>*I/ 9 G5]AL1 9DE$ MORE ?AN AN>*I/1 A DEEPLY HUMAN MORALITY1 BECAUSE IT IS BAS$ ON ?OSE HUMAN FEEL+S :I* MAKE AN>*Y DESIRABLE & POSSIBLE4.<#f.> ,NETTLAU IS MI/AK51 9 MY OP9ION1 9 BELIEV+ ?AT ! DIFF]5CES BETWE5 ! AN>*I/S :O CALL !MSELVES COMMUNI/S & ?OSE :O CALL !MSELVES 9DIVIDUALI/S /EM FROM !IR RESPECTIVE VIEWS ON :AT =MS ECONOMIC LIFE 7PRODUCTION & DI/RIBUTION ( GOODS7 WILL TAKE 9 AN AN>*I/ SOCIETY4 ,!SE AFT] ALL >E QUE/IONS :I* CONC]N ! DI/ANT FUTURE2 & IF IT IS TRUE ?AT ! IDEAL1 ! F9AL AIM1 IS ! LIE TAK+ ! SAME ROAD AS \RSELVES ?\< !Y MAY BE GO+ SOME:]E ELSE1 ?AN ) ?OSE :O1 ?\< DECL>+ ?AT !IR DE/9ATION IS ! SAME AS \RS1 TAKE A ROAD :I* RUNS 9 ! OPPOSITE DIRECTION6 ,?US IT HAS HAPP5$ = AN>*I/S ( ! DIFF]5T T5D5CIES1 9 SPITE ( ! FACT ?AT FUNDAM5TALLY !Y WANT$ ! SAME ?+ TO F9D !MSELVES1 9 FI]CE OPPOSITION ON ! PRACTICAL QUE/IONS ( LIFE & PROPAG&A4 ,ADMITT$ ! BASIC PR9CIPLE ( AN>*ISM--:I* IS ?AT NO-ONE %\LD WI% OR HAVE ! OPPORTUNITY TO R$UCE O!RS TO A /ATE ( SUBJECTION & OBLIGE !M TO WORK = HIM--IT IS CLE> ?AT ALL1 & ONLY1 ?OSE WAYS ( LIFE :I* RESPECT FRE$OM1 & RECOGNIZE ?AT EA* 9DIVIDUAL HAS AN EQUAL RI*ISM4.<#f#a.> .<#e#e.> ,P5SI]O E ,VOLONTA1 ,JULY #a1 #aibe .<#e#f.> ,UMANITA ,NOVA1 ,FEBRU>Y #b#g1 #aib .<#e#g.> ,P5SI]O E ,VOLONTA1 ,APRIL #a1 #aibf .<#e#h.> ,P5SI]O E ,VOLONTA1 ,AUGU/ #h1 #aibd .<#e#i.> ,P5SI]O E ,VOLONTA1 ,JULY #a1 #aibd .<#f.> ,P5SI]O E ,VOLONTA1 ,JULY #a1 #aibd .<#f#a.> ,P5SI]O E ,VOLONTA1 ,APRIL #a1 #aibf 7,S\RCE3 ,AN>*Y1 #a#i#a#g4 ,TEXT FROM ,LIFE & ,IDEAS3 ,! ,AN>*I/ ,WRIT+S ( ,]RICO ,MALATE/A1 #bae ,$ITION1 $IT$ & TRANSLAT$ BY ,V]NON ,RI*>DS1 PUBLI%$ BY ,P,M ,PRESS -- PLEASE SUPPORT ! PUBLI%]674 ,FROM 3 ,!,AN>*I/,LIBR>Y4ORG4 ,*RONOLOGY 3 ,NOVEMB] #c1 #aiaf 3 ,AN>*I/ ,S*OOLS ( ,?\* #b#e1 #bba 3 ,AN>*I/ ,S*OOLS ( ,?\Y #i1 #bbb 3 ,AN>*I/ ,S*OOLS ( ,?\