Against His-story, Against Leviathan

Chapter 24
The English speaking Aguirres who spread death, slavery and ever-bleaker misery across the Dis-covered continent speaks eloquently of Life, Liberty and the pursuit of Happiness. Opposites merge, antonyms become synonyms on the Frontier, where all conflicts are reconciled. Zeks fight alongside their keepers, debtors alongside their creditors, borrowers alongside their bankers, suckers alongside their hustlers, in the most fraudulent extravaganza since the First Crusade. Desolation beyond imagination’s grasp is carried to uncountable Jerusalems. In the northern woodlands alone, where General Washington’s orders to General Sullivan are “to destroy totally the villages of the Iroquois,” Anthony Wallace will tell that The roster of destruction is a long one (and it earned Washington the name of Town Destroyer): Three towns on the Chemung River; three towns on the Tioga River; all of the dozen or so Cayuga and Seneca towns... (From : TheAnarchistLibrary.org.)

Chapter 23
I’m impatient to end the story of the artificial beast with human entrails. In a different work I will tell some of the details of the resistance to Americanization on the part of some of the world’s last communities. I cannot tell all, either there or here, because the struggle against His-story, against Leviathan, is synonymous with Life; it is part of the Biosphere’s self-defense against the monster rending her asunder. And the struggle is by no means over; it goes on as long as the beast is animated by living beings. It will conclude with His-story by summarizing, ever so briefly, the moments leading to its end. By carrying Leviathan acrss the Ocean, Europeans stretch the beastly integument over the expanse of the entire globe. In the brief span of a few generations, all of Earth falls into the entrails of a single artificial beast. But by encasing all of Earth within one Leviathan, the Europeans do Civilization a disfavor, for they put a term on its... (From : TheAnarchistLibrary.org.)

Chapter 22
The idyll is gone now. Nothing is left but the dirty realities. Leviathan is all there is. These very words, written words, are inventions of the Lugal’s scribes. They cannot convey dream time. Every meaning has been inverted. “Central Africa,” “Australia,” “America” are not the names of places where free human beings ever lived. They are names of unprecedented holocausts, of gigantic colonies, of monstrous Leviathanic trophies. They are Leviathan’s “empty continents.” From the vantage point of Death, all Life is an aberration. The languages of the two protagonists are mutually unintelligible. The very vocabularies are untranslatable. Leviathan’s world is a Wilderness to free living beings. The freedom of living beings is a Wilderness to Leviathan. Free human beings were able to encompass Leviathan in their horizon and still remain free. The Leviathanized cannot encompass free... (From : TheAnarchistLibrary.org.)

Chapter 21
Potawatomi storytellers of the Great Lakes told of a certain Wiske, an ancient trickster who, long ago, almost became Archon over Nesh-nabe, over free people. This Wiske was not altogether villainous to the Potawatomi. In ceremonies enacting his deeds, he wore the long-eared mask of the Hare totem. It was said that he helped the destitute, the trapped and the lost. His nephews said he gave the people webbed shoes so they could traverse the snow, canoes so they could float on water, as well as spears and arrows so they could feed themselves. Wiske’s nephews thought much of their uncle’s gifts, and they expressed their gratitude by returning gifts of similar magnitude. They pulled Wiske over the snow, paddled him over the water, and fed him all he could eat. Wiske was on the verge of becoming a Potawatomi Lugal. But the land around Kichigami, the lush woodlands, prairies and forest openings surrounding the Great Lakes, was not “the Fertile C... (From : TheAnarchistLibrary.org.)

Chapter 20
The Taborite communities that commit slow suicide are contemporaries of communities of Guanches murdered by mercantile Catholics. The Guanches are the last free inhabitants of Atlantic Ocean islands called Canaries, the first non-Europeans exterminated by seekers of Fortunate Isles. The Guanche communities were previously visited by Phoenicians, Carthaginians, Romans and Muslims, yet they survived until a Norman adventurer called Bethencourt settled among them at the time when Rector Jan Hus refused to sell indulgences. By the last Hussite extinguish the unintended consequences of the Rector’s refusal, the Guanches are on their way to extinction. The hospitable Guanches, like the radical Taborites, are not allowed to live in Eden. A millennium of Christianity has taught Europeans that fallen human beings live in Sin. The dictum is not passively accepted by Christian Europeans. It is actively implemented. Those who do not live in Sin shall not live at all. (From : TheAnarchistLibrary.org.)

The surplus product, the famous margin, did not give rise to the Leviathan. On the contrary, it is the Leviathan that gives rise to the margin. Communities of human beings needed this margin no more than communities of wolves. Bes need a margin to feed their queen. The Leviathan needs a margin to feed, not only the gods and their shrine keepers, but mainly the Lugal and the Ensis and the Scribes as well as all the springs and wheels with which to make war. The first Leviathan does not revolutionize the material conditions of production, for it institutes these; it is itself synonymous with material conditions of production. The first Leviathan revolutionizes the conditions of existence itself, and not only of human beings but of all living ... (From : TheAnarchistLibrary.org.)

All this progress is fiercely resisted by its victims. Those who will refer to the Western Leviathan as “We” will alternate between denying this resistance and maligning it. Peasants form leagues of self-defense against the suddenly profit-crazed Lords and work-supervisors. Weavers turn against the merchants who hire them. Everywhere in Europe, townspeople and countrypeople turn against the entrie ecclesiastical hierarchy. In Flanders they attack priests and withhold tithes, not because the ecclesiastics are enemies of commerce but because they are the grossest of the traffickers. A Tanchelm of Antwerp calls the Church a brothel. The priests and the Pope himself are its pimps. They sell saints, apostles and the Holy Mary for a f... (From : TheAnarchistLibrary.org.)

The Roman Empire continues to decompose rapidly-but not rapidly enough for the resisters. Every year brings new surprises; every season more springs pop, more wheels get jammed. But the artificial worm lingers on, and it keeps on lingering far too long for any resistance movement to remain what it was. It must be remembered that machines have the perverse ability to do the same thing the same way for as long as they operate. The ability is built into machines. But people do not have this ability. They change, they die, they are replaced by others who perceive and behave differently. The early resisters have some clear and powerful conceptions; the generations that follow them eventually invert every one of these conceptions and turn the ini... (From : TheAnarchistLibrary.org.)

An armored one asks: If the Age of Gold was so valuable, so beautiful, so pure, why did people leave it? If the Civilized remember it, why don’t they rush back to it? If it was so comfortable, why don’t farmers throw away their plows and return to digging sticks? (This same questioner also asks: If you’re so smart, why aren’t you rich?) There are answers to these questions. But the questioner does not want to hear them. He already knows the answer. Humanity left the state of nature because Civilization is a higher stage. (Higher stage of what? The armored one will never tell. He quickly turns to something else.) The theory of the higher stage is as old as Civilization itself. One of its more influential modern versio... (From : TheAnarchistLibrary.org.)

The Phoenician octopus and its later Greek, Venetian and other offspring will come to be seen as something altogether different from the Assyrian worm. There will even be those who will see the octopus as a form of human freedom. I intend to show that this is an optical illusion. There is no doubt that the two Leviathans differ. The artificial worm’s claws and fangs, its armies, are usually attached to the body, whereas the tentacles of the artificial octopus detach themselves from the body and can be said to move about freely, especially if the tentacles are ships. The worm is largely landborne whereas the octopus tends to be seaborne. There is no doubt that two different types are in question. The point is that these are not types o... (From : TheAnarchistLibrary.org.)