Against His-story, Against Leviathan

Chapter 24
The English speaking Aguirres who spread death, slavery and ever-bleaker misery across the Dis-covered continent speaks eloquently of Life, Liberty and the pursuit of Happiness. Opposites merge, antonyms become synonyms on the Frontier, where all conflicts are reconciled. Zeks fight alongside their keepers, debtors alongside their creditors, borrowers alongside their bankers, suckers alongside their hustlers, in the most fraudulent extravaganza since the First Crusade. Desolation beyond imagination’s grasp is carried to uncountable Jerusalems. In the northern woodlands alone, where General Washington’s orders to General Sullivan are “to destroy totally the villages of the Iroquois,” Anthony Wallace will tell that The roster of destruction is a long one (and it earned Washington the name of Town Destroyer): Three towns on the Chemung River; three towns on the Tioga River; all of the dozen or so Cayuga and Seneca towns... (From : TheAnarchistLibrary.org.)

Chapter 23
I’m impatient to end the story of the artificial beast with human entrails. In a different work I will tell some of the details of the resistance to Americanization on the part of some of the world’s last communities. I cannot tell all, either there or here, because the struggle against His-story, against Leviathan, is synonymous with Life; it is part of the Biosphere’s self-defense against the monster rending her asunder. And the struggle is by no means over; it goes on as long as the beast is animated by living beings. It will conclude with His-story by summarizing, ever so briefly, the moments leading to its end. By carrying Leviathan acrss the Ocean, Europeans stretch the beastly integument over the expanse of the entire globe. In the brief span of a few generations, all of Earth falls into the entrails of a single artificial beast. But by encasing all of Earth within one Leviathan, the Europeans do Civilization a disfavor, for they put a term on its... (From : TheAnarchistLibrary.org.)

Chapter 22
The idyll is gone now. Nothing is left but the dirty realities. Leviathan is all there is. These very words, written words, are inventions of the Lugal’s scribes. They cannot convey dream time. Every meaning has been inverted. “Central Africa,” “Australia,” “America” are not the names of places where free human beings ever lived. They are names of unprecedented holocausts, of gigantic colonies, of monstrous Leviathanic trophies. They are Leviathan’s “empty continents.” From the vantage point of Death, all Life is an aberration. The languages of the two protagonists are mutually unintelligible. The very vocabularies are untranslatable. Leviathan’s world is a Wilderness to free living beings. The freedom of living beings is a Wilderness to Leviathan. Free human beings were able to encompass Leviathan in their horizon and still remain free. The Leviathanized cannot encompass free... (From : TheAnarchistLibrary.org.)

Chapter 21
Potawatomi storytellers of the Great Lakes told of a certain Wiske, an ancient trickster who, long ago, almost became Archon over Nesh-nabe, over free people. This Wiske was not altogether villainous to the Potawatomi. In ceremonies enacting his deeds, he wore the long-eared mask of the Hare totem. It was said that he helped the destitute, the trapped and the lost. His nephews said he gave the people webbed shoes so they could traverse the snow, canoes so they could float on water, as well as spears and arrows so they could feed themselves. Wiske’s nephews thought much of their uncle’s gifts, and they expressed their gratitude by returning gifts of similar magnitude. They pulled Wiske over the snow, paddled him over the water, and fed him all he could eat. Wiske was on the verge of becoming a Potawatomi Lugal. But the land around Kichigami, the lush woodlands, prairies and forest openings surrounding the Great Lakes, was not “the Fertile C... (From : TheAnarchistLibrary.org.)

Chapter 20
The Taborite communities that commit slow suicide are contemporaries of communities of Guanches murdered by mercantile Catholics. The Guanches are the last free inhabitants of Atlantic Ocean islands called Canaries, the first non-Europeans exterminated by seekers of Fortunate Isles. The Guanche communities were previously visited by Phoenicians, Carthaginians, Romans and Muslims, yet they survived until a Norman adventurer called Bethencourt settled among them at the time when Rector Jan Hus refused to sell indulgences. By the last Hussite extinguish the unintended consequences of the Rector’s refusal, the Guanches are on their way to extinction. The hospitable Guanches, like the radical Taborites, are not allowed to live in Eden. A millennium of Christianity has taught Europeans that fallen human beings live in Sin. The dictum is not passively accepted by Christian Europeans. It is actively implemented. Those who do not live in Sin shall not live at all. (From : TheAnarchistLibrary.org.)

With the Arrival of Medes, Persians and Scythians, we get a glimpse, but only a glimpse, of what has been brewing in the cauldrons of the witches and shamans of the Eurasian steppes and mountains. When the Guti, Kassites, Hittites and Greeks arrived, we couldn’t look into their past because they forgot or repressed every memory of it. The Greek Hesiod remembered only that the past was golden compared to his own age, but he forgot most of the details. When the Persians arrive, they remember a visionary, or a movement of visionaries, called Zarathustra, and they will preserve the surviving traces of this memory in books. It is not known if this Zarathustra lived in the steppes or on the outskirts of the neo-Babylonian empire, or even if... (From : TheAnarchistLibrary.org.)

And we are here as on a darkling plain Swept with confused alarms of struggle and flight Where ignorant armies clash by night. (M. Arnold) Here one can neither stand nor lie nor sit There is not even silence in the mountains But dry sterile thunder without rain... (T.S. Eliot) The darkling plain is here. This is the waste land: England, America, Russia, China, Israel, France.... And we are here as victims, or as spectators, or as perpetrators of tortures, massacres, poisonings, manipulations, despoliations. Hic Rhodus! This is the place to jump, the place to dance! This is the wilderness! Was there ever any other? This is savagery! Do you call it freedom? This is barbarism! The struggle for survival is right here. Haven’t we always kn... (From : TheAnarchistLibrary.org.)

All this progress is fiercely resisted by its victims. Those who will refer to the Western Leviathan as “We” will alternate between denying this resistance and maligning it. Peasants form leagues of self-defense against the suddenly profit-crazed Lords and work-supervisors. Weavers turn against the merchants who hire them. Everywhere in Europe, townspeople and countrypeople turn against the entrie ecclesiastical hierarchy. In Flanders they attack priests and withhold tithes, not because the ecclesiastics are enemies of commerce but because they are the grossest of the traffickers. A Tanchelm of Antwerp calls the Church a brothel. The priests and the Pope himself are its pimps. They sell saints, apostles and the Holy Mary for a f... (From : TheAnarchistLibrary.org.)

The book at the origin of today’s Civilizing Religions does not begin with Civilization-builders, say with Sumerians who launched the first Leviathan. Its first chapter tells of an earthly garden, Eden, a place reminiscent of the state of nature. Its second chapter tells of the withdrawal of people from the entrails of a large Leviathan. The book then uncritically describes these people’s attempt to launch a Leviathan of their own, but the Book goes on to tell of painful and often insupportable captivities in the bowels of other worms. The overall impression it gives is that the wonders of Civilization are not positive, life-enhancing wonders. Withdrawals from Civilization are so numerous and so frequent that the life-eating wor... (From : TheAnarchistLibrary.org.)

We will be able to look at Rome closely. It will be an extremely well-documented Leviathan because it is enamored with its own His-story. We will be able to ask if Latin tribes really did step out of the “darkness” of the Eurasian steppes into the “light” of Mediterranean Civilization because the productive forces were ripe and waiting for them, if the “Barbarians” stormed the gates of Civilization because they were eager to take on the refinements and enjoy the amenities of the Higher Stage. In the case of Rome, we will not have to speculate; the story is set down and preserved. Only the beginnings are shadowy. The Romans say they desended from twins suckled by a wolf. They share this myth with Turks, so... (From : TheAnarchistLibrary.org.)