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Anarchist Novelist, Playwright, Journalist, and Pamphleteer from France
: By 1890 his political commitments were clearer: he showed a clear preference for the anarchist left, and became friends with Jean Grave and Camille Pissarro. He wrote at length on Impressionism, believing it to be the beginning of a cultural revolution in France. (From: Sharif Gemie Bio.)
• "...each turn of the government machinery grinds the tumbling, gasping flesh of the poor..." (From: "Ravachol," by by Octave Henri Marie Mirbeau.)
• "The press is mistaken. There are certain corpses that walk again, and certain voices that won't be stifled. And the void is filled with terrible enigmas." (From: "Ravachol," by by Octave Henri Marie Mirbeau.)
• "Capitalism is insatiable, and the wage system compounds the evils of ancient slavery. The shops are packed full of clothing, and there are those who go about completely naked; the indifferent rich are puking up food, while others perish from hunger in their doorways. No cry is heeded: whenever a single, louder complaint penetrates the din of sad murmurs, the Lebels is loaded and the troops are mobilized." (From: "Ravachol," by by Octave Henri Marie Mirbeau.)
Chapter 10
Nothing gives me so much pleasure as to find in the newspapers the name of a person in whose house I have served. This pleasure I felt this morning more keenly than ever before, in learning from the “Petit Journal” that Victor Charrigaud has just published a new book, which has met with much approval and of which everybody speaks in admiration. This book is entitled, “From Five to Seven,” and is a howling success. It is, says the article, a series of brilliant and cutting society studies, which, beneath their light exterior, hide a profound philosophy. Yes, rely upon it! At the same time that they praise Victor Charrigaud for his talent, they also compliment him highly on his elegance, on his distinguished social position, on his salon. Ah! let us say a word of his salon. For eight months I was the Charrigauds’ chambermaid, and I really believe that I have never met such boors. God knows, however!
Everybody is familiar with the name Victor Charrigaud. He has already published a series of books that have made a sensation. “Their Little Garters,” “How They Sleep,” “The Sentimental Bigoudis,” “Humming-Birds and Parrots,” are among the most celebrated. He is a man of infinite wit, a writer of infinite talent; unhappily, success and wealth have come to him too quickly. His beginnings aroused the greatest hopes. Everybody was struck with his great faculty of observation, with his powerful gift of satire, with his implacable and just irony that penetrated so deeply humanity’s ridiculous side. A well-informed and free mind, to which social conventions were nothing but falsehood and servility, a generous and clear-sighted soul, which, instead of bending under the humiliating level of prejudice, bravely directed its impulses toward a pure and elevated social ideal. At least so Victor Charrigaud was described to me by one of his friends, a painter, who was stuck on me, and whom I used sometimes to go to see, and from whom I got the opinions just expressed and the details that are to follow regarding the literature and the life of this illustrious man.
Among the ridiculous things that Charrigaud had lashed so severely, there was none that he had treated so harshly as snobbishness. In his lively conversation, well supported by facts, even more than in his books, he branded its moral cowardice and its intellectual barrenness with a bitter precision in the picturesque, a comprehensive and merciless philosophy, and sharp, profound, terrible words, which, taken up by some and passed on by others, were repeated at the four corners of Paris, and at once became classics, in a way. A complete and astonishing psychology of snobbishness is contained in the impressions, the traits, the concise profiles, the strangely-outlined and life-like silhouettes, of which this prodigal and never-wearying originality was an ever-flowing source. It seems, then, that, if any one should have escaped that sort of moral influenza which rages so violently in the salons, it was Victor Charrigaud, better protected than anybody else against contagion by that admirable antiseptic—irony. But man is nothing but surprise, contradiction, incoherence, and folly.
Scarcely had he felt the first caresses of success, when the snob that was in him—and that was the reason why he was able to paint the snob with such force of expression—revealed itself, exploded, one might say, like an engine that has just received an electric shock. He began by dropping those friends that had become embarrassing or compromising, keeping only those who, some by their recognized talent, others by their position in the press, could be useful to him, and bolster his young fame by their persistent puffery. At the same time he made dress and fashion a subject of most careful consideration. He was seen in frock coats of an audacious Philippism, wearing collars and cravats of the style of 1830 much exaggerated, velvet waistcoats of irresistible cut, and showy jewels; and he took from metal cases, inlaid with too precious stones, cigarettes sumptuously rolled in gilt paper. But, heavy of limb and awkward of movement, he retained, in spite of everything, the unwieldy gait of the Auvergne peasants, his compatriots. Too new in a too sudden elegance in which he did not feel at home, in vain did he study himself and the most perfect models of Parisian style; he could not acquire that ease, that supple, delicate, and upright line which he saw in the young swells at the clubs, at the race-courses, at the theaters, and at the restaurants, and which he envied them with a most violent hatred. It astonished him, for, after all, he patronized only the most select furnishing houses, the most famous tailors, memorable shirt-makers, and what shoemakers! what shoemakers! Examining himself in the glass, he threw insults at himself, in his despair.
“In vain do I cover myself with velvets, silks, and satin; I always look like a boor. There is always something that is not natural.”
As for Madame Charrigaud, who previously had dressed very simply and with discreet taste, she, too, sported showy and stunning costumes, with hair too red, jewels too big, silks too rich, giving her the air of a laundry queen, the majesty of a Mardi-Gras empress. They made a great deal of sport of her, sometimes cruelly. Old comrades, at once humiliated and delighted by so much luxury and so much bad taste, avenged themselves by saying jestingly of this poor Victor Charrigaud:
“Really, for an ironist, he has no luck.”
Thanks to fortunate maneuvers, incessant diplomacy, and more incessant platitudes, they were received into what they called—they too—real society, in the houses of Jewish bankers, Venezuelan dukes, and vagrant arch-dukes, and in the houses of very old ladies, crazed over literature, panderism, and the Academy. They thought of nothing but cultivating and developing these new relations, and of acquiring others more desirable and more difficult of attainment,—others, others, and always others.
One day, to free himself from an obligation which he had stupidly assumed by accepting an invitation to the house of a friend who was not a conspicuous personage, but whom he was not yet ready to drop, Charrigaud wrote him the following letter:
<quote>. My Dear Old Friend:
We are disconsolate. Excuse us for not keeping our promise for Monday. But we have just received, for that very day, an invitation to dine at the Rothschilds. It is the first. You understand that we cannot refuse. It would be disastrous. Fortunately, I know your heart. Far from being angry with us, I am sure that you will share our joy and our pride.
Another day he was telling of the purchase that he had just made of a villa at Deauville:
“I really don’t know for whom these people took us. They undoubtedly took us for journalists, for Bohemians. But I quickly let them see that I had a notary.”
Gradually he eliminated all that remained of the friends of his youth,—those friends whose simple presence in his house was a constant and disagreeable reminder of the past, and a confession of that stain, of that social inferiority,—literature and labor. And he contrived also to extinguish the flames that sometimes kindled in his brain, and to finally stifle that cursed wit whose sudden revival on certain occasions it frightened him to feel, supposing it to be dead forever. Then, it was no longer enough for him to be received in the houses of others; he desired, in turn, to receive others in his own house. His occupancy of a residence of some pretension, which he had just bought in Auteuil, was made the pretext for a dinner.
I entered their service at the time when the Charrigauds had at last resolved to give this dinner. Not one of those private dinners, gay and without pose, such as they had been in the habit of giving, and which for some years had made their house so charming, but a really elegant, really solemn dinner, a stiff and chilly dinner, a select dinner, to which should be ceremoniously invited, together with some correct celebrities of literature and art, some society personalities, not too difficult to reach, not too regularly established, but sufficiently decorative to shed a little of their brilliancy upon their hosts.
“For the difficult thing,” said Victor Charrigaud, “is not to dine in the city, but to give a dinner at home.”
After thinking over the plan for a long time, Victor Charrigaud made this proposition:
“Well, I have it. I think that at first we can have only divorced women—with their lovers. We must begin somewhere. There are some who are very suitable, and whom the most Catholic newspapers speak of with admiration. Later, when our connections shall have become more extensive, and at the same time more select,—why, we can let the divorced people slide.”
“You are right,” approved Mme. Charrigaud. “For the moment, the important thing is to get the best people among those who are divorced. Say what you will, the time has come when a divorce gives a person a certain position.”
“It has at least the merit of abolishing adultery,” chuckled Charrigaud. “Adultery is now very old-fashioned. Nobody but friend Bourget now believes in adultery,—Christian adultery,—and in English furniture.”
To which Mme. Charrigaud replied, in a tone of nervous vexation:
“How you tire me, with your maliciously wicked remarks! You will see, you will see that, because of them, we shall never be able to establish a desirable salon.”
And she added:
“If you really wish to become a man of society, you must learn first either to be an imbecile or to hold your tongue.”
They made, unmade, and remade a list of guests, which, after laborious combinations, was finally settled upon as follows:
The Countess Fergus, divorced, and her friend, the economist and deputy, Joseph Brigard.
The Baroness Henri Gogsthein, divorced, and her friend, the poet, Théo Crampp.
The Baroness Otto Butzinghen, and her friend, the Viscount Lahyrais, clubman, sportsman, gambler, and trickster.
Mme. de Rambure, divorced, and her friend, Mme. Tiercelet, suing for divorce.
Sir Harry Kimberly, symbolist musician, and his young friend, Lucien Sartorys, as beautiful as a woman, as supple as a peau de Suède glove, as slender and blond as a cigar.
The two academicians, Joseph Dupont de la Brie, collector of obscene coins, and Isidore Durand de la Marne, author of gallant memoirs in private and severe student of Chinese at the Institute.
The portrait-painter, Jacques Rigaud.
The psychological novelist, Maurice Fernancourt.
The society reporter, Poult d’Essoy.
The invitations were sent out, and, thanks to the mediation of influential persons, all were accepted.
The Countess Fergus alone hesitated:
“The Charrigauds?” said she. “Is theirs really a proper house? Has he not been engaged in all sorts of pursuits on Montmartre, in the past? Do they not say that he sold obscene photographs, for which he had posed, with an artificial bust? And are there not some disagreeable stories afloat regarding her? Did she not have some rather vulgar experiences before her marriage? Is it not said that she has been a model,—that she has posed for the altogether? What a horror! A woman who stripped before men who are not even her lovers?”
Finally she accepted the invitation, on being assured that Mme. Charrigaud had posed only for the head, that Charrigaud, who was very vindictive, would be quite capable of disgracing her in one of his books, and that Kimberly would come to this dinner. Oh! if Kimberly had promised to come! Kimberly, such a perfect gentleman, and so delicate and so charming, really charming!
The Charrigauds were informed of these negotiations and these scruples. Far from taking offense, they congratulated themselves that they had successfully conducted the former and overcome the latter. It was now a matter only of watching themselves, and, as Mme. Charrigaud said, of behaving themselves like real society people. This dinner, so marvelously prepared and planned, so skillfully negotiated, was really their first manifestation in the new avatar of their elegant destiny, of their social ambitions. It must, then, be an astonishing affair.
For a week beforehand everything was topsy-turvy in the house. It was necessary that the apartments should be made to look like new, and that there should be no hitch. They tried various lighting arrangements and table decorations, that they might not be embarrassed at the last moment. Over these matters M. and Mme. Charrigaud quarreled like porters, for they had not the same ideas, and their æsthetic views differed on all points, she inclining to sentimental arrangements, he preferring the severe and “artistic.”
“It is idiotic,” cried Charrigaud. “They will think that they are in a grisette’s apartments. Ah! what a laughing-stock we shall be!”
“You had better not talk,” replied Mme. Charrigaud, her nervousness reaching the point of paroxysm. “You are still what you used to be, a dirty tavern bum. And besides, I have enough of it; my back is broken with it.”
“Well, that’s it; let us have a divorce, my little wolf, let us have a divorce. By that means we at least shall complete the series, and cast no reflection on our guests.”
They perceived also that there would not be enough silverware, glassware, and plates. They must rent some, and also rent some chairs, for they had only fifteen, and even these were not perfect. Finally, the menu was ordered of one of the grand caterers of the Boulevard.
“Let everything be ultra-stylish,” ordered Mme. Charrigaud, “and let no one be able to recognize the dishes that are served. Shrimp hash, goose-liver cutlets, game that looks like ham, ham that looks like cake, truffles in whipped cream, and mashed potatoes in branches,—cherries in squares and peaches twisted into spirals. In short, have everything as stylish as possible.”
“Rest easy,” declared the caterer. “I know so well how to disguise things that I defy anybody to know what he is eating. It is a specialty of the house.”
At last the great day arrived.
Monsieur rose early,—anxious, nervous, agitated. Madame, who had been unable to sleep all night, and weary from the errands of the day before and the preparations of all sorts, could not keep still. Five or six times, with wrinkled brow, out of breath, trembling and so weary that, as she said, she felt her belly in her heels, she made a final examination of the house, upset and rearranged bric-à-brac and furniture without reason, and went from one room to another without knowing why and as if she were mad. She trembled lest the cooks might not come, lest the florist might fail them, and lest the guests might not be placed at table in accordance with strict etiquette. Monsieur followed her everywhere, clad only in pink silk drawers, approving here, criticizing there.
“Now that I think about it again,” said he, “what a queer idea that was of yours to order centauries for the table decoration! I assure you that blue becomes black in the light. And then, after all, centauries are nothing but simple corn-flowers. It will look as if we had been to the fields to gather corn-flowers.”
“Oh! corn-flowers! how provoking you are!”
“Yes, indeed, corn-flowers. And the corn-flower, as Kimberly said very truly the other evening at the Rothschilds, is not a society flower. Why not also corn poppies?”
“Let me alone,” answered Madame. “You drive me crazy with all your stupid observations. A nice time to offer them, indeed!”
But Monsieur was obstinate:
“All right, all right; you will see, you will see. Provided, my God, that everything goes off tolerably well, without too many accidents, without too many delays. I did not know that to be society people was so difficult, so fatiguing, and so complicated a matter. Perhaps we ought to have remained simple boors.”
And Madame growled:
“Oh! for that matter, I see clearly that nothing will change you. You scarcely do honor to a woman.”
As they thought me pretty, and very elegant to look at, my masters had allotted to me also an important role in this comedy. First I was to preside over the cloak-room, and then to aid, or rather superintend, the four butlers, four tall lascars, with immense side-whiskers, selected from several employment-bureaus to serve this extraordinary dinner.
At first all went well. Nevertheless, there was a moment of alarm. At quarter before nine the Countess Fergus had not yet arrived. Suppose she had changed her mind, and resolved at the last moment not to come? What a humiliation! What a disaster! The Charrigauds were in a state of consternation. Joseph Brigard reassured them. It was the day when the countess had to preside over her admirable “Society for the Collection of Cigar-Stumps for the Army and Navy.” The sessions sometimes did not end till very late.
“What a charming woman!” said Mme. Charrigaud, ecstatically, as if this eulogy had the magic power to hasten the coming of “this dirty countess,” whom, at the bottom of her soul, she cursed.
“And what a brain!” said Charrigaud, going her one better, though really entertaining the same feeling. “The other day at the Rothschilds I felt that it would be necessary to go back to the last century to find such perfect grace and such superiority.”
“And even then!” said Joseph Brigard, capping the climax. “You see, my dear Monsieur Charrigaud, in democratic societies based upon equality....”
He was about to deliver one of those semi-gallant, semi-sociological discourses which he was fond of retailing in the salons, when the Countess Fergus entered, imposing and majestic, in a black gown embroidered with jet and steel that showed off the fat whiteness and soft beauty of her shoulders. And it was amid murmurs and whispers of admiration that they made their way ceremoniously to the dining-room.
The beginning of the dinner was rather cold. In spite of her success, perhaps even because of her success, the Countess Fergus was a little haughty, or, at least, too reserved. She seemed to wear an air of condescension at having honored with her presence the humble house of “these little people.” Charrigaud thought he noticed that she examined with a discreetly but visibly contemptuous pout the rented silverware, the table decoration, Mme. Charrigaud’s green costume, and the four butlers whose too long side-whiskers dipped into the dishes. He was filled with vague terrors and agonizing doubts as to the proper appearance of his table and his wife. It was a horrible minute!
After some commonplace and laborious replies, exchanged apropos of trivial topics then current, the conversation gradually became general, and finally settled down upon the subject of correctness in society life.
All these poor devils, all these poor wretches, male and female, forgetting their own social irregularities, showed a strangely implacable severity toward persons whom it was allowable to suspect, not even of stains or blemishes, but simply of some formal lack of respect for society laws,—the only ones that ought to be obeyed. Living, in a certain sense, outside of their social ideal, thrown back, so to speak, to the margin of that existence whose disgraced correctness and regularity they honored as a religion, they undoubtedly hoped to get into it again by driving out others. The comicality of this was really intense and savory. They divided the universe into two great parts: on the one side, that which is regular; on the other, that which is not; here the people that one may receive; there the people that one may not receive. And these two great parts soon became pieces, and the pieces became thin slices, the subdivision going on ad infinitum. There were those in whose houses one may dine, and also those to whose houses one may go only for the evening. Those in whose houses one may not dine, but to which one may go for the evening. Those whom one may receive at his table, and those to whom one may accord only admission to his salon,—and even then only under certain circumstances, clearly defined. There were also those in whose houses one may not dine and whom one should not receive at one’s house, and those whom one may receive at one’s house and in whose houses one may not dine; those whom one may receive at breakfast, and never at dinner; and those in whose country houses one may dine, but never in their Paris residences, etc. The whole being supported with demonstrative and peremptory examples, well-known names being cited by way of illustration.
“Shades,” said the Viscount Lahyrais, sportsman, clubman, gambler, and trickster. “The whole thing lies there. It is by the strict observance of shades that a man is really in society, or is not.”
I believe that I never heard such dreary things. As I listened to them, I really felt a pity for these unfortunates.
Charrigaud neither ate or drank, and said nothing. Although he was scarcely in the conversation, he nevertheless felt its enormous and forbidding stupidity like a weight upon his skull. Impatient, feverish, very pale, he watched the service, tried to catch favorable or ironical impressions of the faces of his guests, and mechanically, with movements more and more accelerated, and in spite of the warnings of his wife, rolled big pellets of bread-crumb between his fingers. When a question was put to him, he answered in a bewildered, distracted, far-away voice:
“Certainly ... certainly ... certainly.”
Opposite him, very stiff in her green gown, upon which spangles of green steel glittered with a phosphorescent brilliancy, and wearing an aigrette of red feathers in her hair, Mme. Charrigaud bent to right and to left, and smiled, without ever a word,—a smile so eternally motionless that it seemed painted on her lips.
“What a goose!” said Charrigaud to himself; “what a stupid and ridiculous woman! And what a carnival costume! To-morrow, because of her, we shall be the laughing-stock of Parisian society.”
And on her side Mme. Charrigaud, beneath the fixity of her smile, was thinking:
“What an idiot this Victor is! And what a bad appearance he makes! To-morrow we shall catch it on account of his pellets.”
The topic of correctness in society being exhausted, there followed an embarrassing lull in the conversation, which Kimberly broke by telling of his last trip to London.
“Yes,” said he, “I spent in London an intoxicating week; and, ladies, I witnessed a unique thing. I attended a ritual dinner which the great poet, John-Giotto Farfadetti, gave to some friends to celebrate his betrothal to the wife of his dear Frederic-Ossian Pinggleton.”
“How exquisite that must have been!” minced the Countess Fergus.
“You cannot imagine,” answered Kimberly, whose look and gestures, and even the orchid that adorned the button-hole of his coat, expressed the most ardent ecstasy.
And he continued:
“Fancy, my dear friends, in a large hall, whose blue walls, though scarcely blue, are decorated with white peacocks and gold peacocks,—fancy a table of jade, inconceivably and delightfully oval. On the table some cups, in which mauve and yellow bonbons harmonized, and in the center a basin of pink crystal, filled with kanaka preserves ... and nothing more. Draped in long white robes, we slowly passed in turn before the table, and we took, upon the points of our golden knives, a little of these mysterious preserves, which then we carried to our lips ... and nothing more.”
“Oh! I find that moving,” sighed the countess, “so moving!”
“You cannot imagine. But the most moving thing—a thing that really transformed this emotion into a painful laceration of our souls—was when Frederic-Ossian Pinggleton sang the poem of the betrothal of his wife and his friend. I know nothing more tragically, more superhumanly beautiful.”
“Oh! I beg of you,” implored the Countess Fergus, “repeat this prodigious poem for our benefit, Kimberly.”
“The poem, alas! I cannot. I can give you only its essence.”
“That’s it, that’s it! The essence.”
In spite of his morals, in which they cut no figure, Kimberly filled women with mad enthusiasm, for his specialty was subtle stories of transgression and of extraordinary sensations. Suddenly a thrill ran round the table, and the flowers themselves, and the jewels on their beds of flesh, and the glasses on the table-cloth, took attitudes in harmony with the state of souls. Charrigaud felt his reason departing. He thought that he had suddenly fallen into a mad-house. Yet, by force of will, he was still able to smile, and say:
“Why, certainly ... certainly.”
The butlers finished passing something that resembled a ham, from which, in a flood of yellow cream, cherries poured like red larvæ. As for the Countess Fergus, half swooning, she had already started for extra-terrestrial regions.
Kimberly began:
“Frederic-Ossian Pinggleton and his friend, John-Giotto Farfadetti, were finishing their daily tasks in the studio which they occupied in common. One was the great painter, the other the great poet; the former short and stout, the latter tall and thin; both alike clad in drugget robes, their heads alike adorned with Florentine BONNETS, both alike neurasthenics, for they had, in different bodies, like souls and lily-twin spirits. John-Giotto Farfadetti sang in his verses the marvelous symbols that his friend, Frederic-Ossian Pinggleton, painted on his canvases, so that the glory of the poet was inseparable from that of the painter, and that their works and their immortal geniuses had come to be confounded in one and the same adoration.”
Kimberly stopped for a moment. The silence was religious. Something sacred hovered over the table. He continued:
“The day was nearing its end. A very soft twilight was enveloping the studio in a pallor of fluid and lunar shade. Scarcely could one still distinguish on the mauve walls the long, supple, waving, golden algæ that seemed to move in obedience to the vibration of some deep and magic water. John-Giotto Farfadetti closed the sort of antiphonary on the vellum of which, with a Persian reed, he wrote, or rather engraved, his eternal poems; Frederic-Ossian Pinggleton turned his lyre-shaped easel against a piece of drapery, placed his heart-shaped palette upon a fragile piece of furniture, and the two, facing one another, stretched themselves, with august poses of fatigue, upon a triple row of cushions, of the color of sea-weed.”
“Hum!” said Mme. Tiercelet, with a slightly warning cough.
“No, not at all,” said Kimberly, reassuringly; “it is not what you think.”
And he continued:
“In the center of the studio, from a marble basin in which the petals of roses were bathing, a violent perfume was rising. And on a little table long-stemmed narcissuses were dying, like souls, in a narrow vase whose neck opened into the calyx of a lily, strangely green and distorted.”
“Impossible to forget,” said the countess, in a quivering voice, so low that it could scarcely be heard.
And Kimberly, without stopping, went on with his narration:
“Outside, the street became more silent, because deserted. From the Thames came, muffled by the distance, the distracted voices of sirens, the gasping voices of marine boilers. It was the hour when the two friends, giving themselves over to dreaming, preserved an ineffable silence.”
“Oh! I see them so clearly!” said Madame Tiercelet, in a tone of admiration.
“And that ‘ineffable,’ how evocative it is!” applauded the Countess Fergus, “and so pure!”
Kimberly profited by these flattering interruptions to take a swallow of champagne. Then, feeling that he was listened to with more passionate attention than before, he repeated:
“Preserved an ineffable silence. But on this special evening John-Giotto Farfadetti murmured: ‘I have a poisoned flower in my heart.’ To which Frederic-Ossian Pinggleton answered: ‘This evening a sorrowful bird has been singing in my heart.’ The studio seemed moved by this unusual colloquy. On the mauve wall, which was gradually losing its color, the gold algæ seemed to spread and contract, and to spread and contract again, in harmony with the new rhythms of an unusual undulation, for it is certain that the soul of man communicates to the soul of things its troubles, its passions, its fervors, its transgressions, its life.”
“How true that is!”
This cry, coming from several mouths at once, did not prevent Kimberly from going on with the recital, which thenceforth was to unfold itself amid the silent emotion of his hearers. His voice became even more mysterious.
“This minute of silence was poignant and tragic. ‘Oh! my friend!’ implored John-Giotto Farfadetti, ‘you who have given me everything, you whose soul is so marvelously twin with mine, you must give me something of yourself that I have not yet had, and from the lack of which I am dying.’ ‘Is it, then, my life that you ask?’ said the painter; ‘it is yours; you can take it.’ ‘No, it is not your life; it is more than your life; it is your wife!’ ‘Botticellina!’ cried the poet. ‘Yes, Botticellina; Botticellinetta; flesh of your flesh, the soul of your soul, the dream of your dream, the magic sleep of your sorrows!’ ‘Botticellina! Alas! Alas! It was to be. You have drowned yourself in her, she has drowned herself in you, as in a bottomless lake, beneath the light of the moon. Alas! Alas! It was to be.’ Two tears, phosphorescent in the penumbra, rolled from the eyes of the painter. The poet answered: ‘Listen to me, oh! my friend! I love Botticellina, and Botticellina loves me, and we shall both die of loving one another, and of not daring to tell one another, and of not daring to unite. She and I are two fragments, long ago separated, of one and the same living being, which for perhaps two thousand years have been seeking and calling one another, and which meet at last to-day. Oh! my dear Pinggleton, unknown life has these strange, terrible, and delicious fatalities. Was there ever a more splendid poem than that which we are living to-night?’ But the painter kept on repeating, in a voice more and more sorrowful, this cry: ‘Botticellina! Botticellina!’ He rose from the triple row of cushions upon which he was lying, and walked back and forth in the studio, feverishly. After some minutes of anxious agitation, he said: ‘Botticellina was Mine. Henceforth must she be Thine?’ ‘She shall be Ours!’ replied the poet, imperiously; ‘for God has chosen you to be the point of suture for this severed soul which is She and which is I! If not, Botticellina possesses the magic pearl that dissipates dreams, I the dagger that delivers from corporeal chains. If you refuse, we shall love each other in death.’ And he added, in a deep tone that resounded through the studio like a voice from the abyss: ‘Perhaps it would be better so.’ ‘No,’ cried the painter, ‘you shall live. Botticellina shall be Thine, as she has been Mine. I will tear my flesh to shreds, I will tear my heart from my breast, I will break my head against the wall, but my friend shall be happy. I can suffer. Suffering, too, is voluptuousness, in another form!’ ‘And a voluptuousness more powerful, more bitter, more fierce than any other!’ exclaimed John-Giotto Farfadetti, ecstatically; ‘I envy your fate, do you know? As for me, I really believe that I shall die either of the joy of my love or of the sorrow of my friend. The hour has come. Adieu!’ He rose, like an archangel. At that moment the drapery moved, opening and closing again on an illuminating apparition. It was Botticellina, draped in a flowing robe, of the color of the moonlight. Her floating hair shone around her like artificial fire. In her hand she held a golden key. An ecstasy was on her lips, and the night-sky in her eyes. John-Giotto rushed forward, and disappeared behind the drapery. Then Frederic-Ossian Pinggleton lay down again on the triple row of cushions, of the color of sea-weed. And, while he buried his nails in his flesh, and while the blood streamed from him as from a fountain, the golden algæ, now scarcely visible, gently quivered upon the wall, which was gradually taking on a coating of darkness. And the heart-shaped palette and the lyre-shaped easel resounded long and long, in nuptial songs.”
For some moments Kimberly was silent; then, while the emotion that prevailed around the table was choking throats and compressing hearts, he concluded:
“And this is why I have dipped the point of my golden knife in the preserves prepared by kanaka virgins in honor of a betrothal more magnificent than any that our century, in its ignorance of beauty, has ever known.”
The dinner was over. They rose from the table in religious silence, but thrilled through and through. In the salon Kimberly was closely surrounded and warmly congratulated. The looks of all the women converged radiantly upon his painted face, surrounding it with a halo of ecstasies.
“Ah! I should so like to have my portrait painted by Frederic-Ossian Pinggleton,” cried Mme. de Rambure; “I would give anything to enjoy such happiness.”
“Alas! Madame,” answered Kimberly, “since the sorrowful and sublime event which I have related, Frederic-Ossian Pinggleton has been unwilling to paint human faces, however charming they may be; he paints only souls.”
“And he is right! I should so like to be painted as a soul!”
“Of what sex?” asked Maurice Fernancourt, in a slightly sarcastic tone, visibly jealous of Kimberly’s success.
The latter said, simply:
“Souls have no sex, my dear Maurice. They have....”
“Hair on their paws,” said Victor Charrigaud, in a very low voice, so as to be heard only by the psychological novelist, to whom he was just then offering a cigar.
And, dragging him into the smoking-room, he whispered:
“Ah! old man! I wish I could shout the most filthy things, at the top of my voice, in the faces of all these people. I have enough of their souls, of their green and perverse loves, of their magic preserves. Yes, yes, to say the coarsest things, to besmear one’s self with good black fetid mud for a quarter of an hour,—oh! how exquisite that would be, and how restful! And how it would relieve me of all these nauseating lilies that they have put into my heart! And you?”
But the shock had been too great, and the impression of Kimberly’s recital remained. They could no longer interest themselves in the vulgar things of earth,—in topics of society, art, and passion. The Viscount Lahyrais himself, clubman, sportsman, gambler, and trickster, felt wings sprouting all over him. Each one felt the need of collecting his thoughts, of being alone, of prolonging the dream, of realizing it. In spite of the efforts of Kimberly, who went from one to another, asking: “Did you ever drink sable’s milk? Ah! then, drink sable’s milk; it is ravishing!” the conversation could not be resumed; so that, one after another, the guests excused themselves, and slipped away. At eleven o’clock all had gone.
When they found themselves face to face, alone, Monsieur and Madame looked at each other for a long time, steadily and with hostility, before exchanging their impressions.
“For a pretty fizzle, you know, it is a pretty fizzle,” declared Monsieur.
“It is your fault,” said Madame, in a tone of bitter reproach.
“Well, that’s a good one!”
“Yes, your fault. You paid no attention to anything; you did nothing but roll dirty pellets of bread in your fat fingers. Nobody could get a word out of you. How ridiculous you were! It is shameful.”
“Well, you needn’t talk,” rejoined Monsieur. “And your green gown, and your smiles, and your blunders. It was I perhaps, it was I undoubtedly, who told of Pinggleton’s sorrow, who ate kanaka preserves, who painted souls,—I doubtless am the lily-worshiper.”
“You are not even capable of being,” cried Madame, at the height of her exasperation.
For a long time they hurled insults at one another. And Madame, after having arranged the silverware and the opened bottles in the sideboard, took herself off to her room, and shut herself up.
Monsieur continued to roam about the house in a state of extreme agitation. Suddenly noticing me in the dining-room, where I was putting things a little to rights, he came to me, and, taking me about the waist, he said:
“Ah, Célestine, you do not know the immense delight that you give me. To see a woman who is not a soul! To touch a woman who is not a lily! Kiss me.”
You may judge whether I was expecting that.
But the next day, when they read in the “Figaro” an article in which their dinner, their elegance, their taste, their wit, and their social connections were pompously celebrated, they forgot everything, and talked of nothing but their great success. And their soul set sail for more illustrious conquests and more sumptuous snobberies.
“What a charming woman is the Countess Fergus!” said Madame, at lunch, as they were finishing the leavings of the dinner.
“And what a soul!” said Monsieur, in confirmation.
“And Kimberly, would you believe it? There’s an astonishing talker for you! And so exquisite in his manners!”
“It is a mistake to make sport of him. After all, his vice concerns no one but himself; it is none of our business.”
“Certainly not.”
And she added, indulgently:
“Ah! if it were necessary to pick everybody to pieces!”
All day long, in the linen-room, I have amused myself in calling up the queer things that happened in that house,—the passion for notoriety with which, from that time, Madame was so filled that she would prostitute herself to all the dirty journalists who would promise her an article on her husband’s books or a word about her costumes and her salon, and Monsieur’s complacency in letting this vile conduct go on, though perfectly aware of it. With admirable cynicism he said: “At any rate—it is less expensive than paying by the line at the newspaper offices.” Monsieur, on his side, fell to the lowest depths of baseness and unscrupulousness. He called that the politics of the salon, and society diplomacy.
I am going to write to Paris to have them send me my old master’s new book. But how rotten it must be at bottom!
From : TheAnarchistLibrary.org
Anarchist Novelist, Playwright, Journalist, and Pamphleteer from France
: By 1890 his political commitments were clearer: he showed a clear preference for the anarchist left, and became friends with Jean Grave and Camille Pissarro. He wrote at length on Impressionism, believing it to be the beginning of a cultural revolution in France. (From: Sharif Gemie Bio.)
• "Capitalism is insatiable, and the wage system compounds the evils of ancient slavery. The shops are packed full of clothing, and there are those who go about completely naked; the indifferent rich are puking up food, while others perish from hunger in their doorways. No cry is heeded: whenever a single, louder complaint penetrates the din of sad murmurs, the Lebels is loaded and the troops are mobilized." (From: "Ravachol," by by Octave Henri Marie Mirbeau.)
• "The patience of the downtrodden and the dispossessed has lasted long enough. They want to live, they want to enjoy, they want their share of all the happiness and sunshine." (From: "Ravachol," by by Octave Henri Marie Mirbeau.)
• "...each turn of the government machinery grinds the tumbling, gasping flesh of the poor..." (From: "Ravachol," by by Octave Henri Marie Mirbeau.)
American Father of Individualist Anarchism
: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "Even in so delicate a matter as that of the relations of the sexes the Anarchists do not shrink from the application of their principle. They acknowledge and defend the right of any man and woman, or any men and women, to love each other for as long or as short a time as they can, will, or may. To them legal marriage and legal divorce are equal absurdities." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "But although, viewing the divine hierarchy as a contradiction of Anarchy, they do not believe in it, the Anarchists none the less firmly believe in the liberty to believe in it. Any denial of religious freedom they squarely oppose." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "The evil to which this [tariff] monopoly gives rise might more properly be called misusury than usury, because it compels labor to pay, not exactly for the use of capital, but rather for the misuse of capital." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
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